There is no difficulty in discovering what makes those people poor. They have no right to anything that nature gives them. All they can make above a living they must pay to the landlord. They not only have to pay for the land that they use, but they have to pay for the seaweed that comes ashore and for the turf they dig from the bogs. They dare not improve, for any improvements they make are made an excuse for putting up the rent.

Three-fifths to two-thirds of the federal budget consists of taking property from one American and giving it to another. Were a private person to do the same thing, we'd call it theft. When government does it, we euphemistically call it income redistribution, but that's exactly what thieves do -- redistribute income. Income redistribution not only betrays the founders' vision, it's a sin in the eyes of God.

While posing as the pursuer of thieves, and the restorer of stolen goods, the government is actually the biggest thief of all. In fact, progressives have turned a large body of Americans—basically, Democratic voters—into accessories of theft by convincing them that they are doing something just and moral by picking their fellow citizens' pockets.

How many thousands, tens of thousands [of prisoners], are in for petty theft, while the 'robber barons' of our day get away with murder. Literally murder, accessories to murder. "Property is Theft." Proudhon wrote--The coat that hangs in your closet belongs to the poor. The early Fathers wrote--The house you don't live in, your empty buildings (novitiates, seminaries) belong to the poor. Property is Theft.

When we, as individuals, take from our neighbors what they won’t voluntarily give—at gunpoint, if necessary—we call it theft. When majorities take from minorities what they won’t voluntarily give—at gunpoint, if necessary—we call it taxation.

It is obvious that by robbing others, he robs himself, because obviously, if ALL human beings tried to live by not producing but stealing goods from others, none could survive beyond a limited time. So anyone’s using his life-time-energy in stealing, instead of in producing goods, reduces by so much the amount of wealth that potentially could be produced, and progressively diminishes in time the amount that he can get, even by stealing.

The landlord owes his riches to the poverty of the peasants, and the wealth of the capitalist comes from the same source.

Steal a loaf of bread and they hang you, steal a land and they'll make you king.

Property is theft.

Suppose any person to be put in possession of a large estate of fruitful land, with rich beds of gold in its gravel; countless herds of cattle in its pastures; houses, and gardens, and storehouses full of useful stores; but suppose, after all, that he could get no servants? In order that he may be able to have servants, some one in his neighbourhood must be poor, and in want of his gold — or his corn. Assume that no one is in want of either, and that no servants are to be had. He must, therefore, bake his own bread, make his own clothes, plough his own ground, and shepherd his own flocks. His gold will be as useful to him as any other yellow pebbles on his estate. His stores must rot, for he cannot consume them. He can eat no more than another man could eat, and wear no more than another man could wear. He must lead a life of severe and common labour to procure even ordinary comforts; he will be ultimately unable to keep either houses in repair, or fields in cultivation; and forced to content himself with a poor man's portion of cottage and garden, in the midst of a desert of waste land, trampled by wild cattle, and encumbered by ruins of palaces, which he will hardly mock at himself by calling "his own."

Now, think of it — is not land monopolisation a sufficient reason for poverty? What is man? In the first place, he is an animal, a land animal who cannot live without land. All that man produces comes from land; all productive labour, in the final analysis, consists in working up land; or materials drawn from land, into such forms as fit them for the satisfaction of human wants and desires. Why, man's very body is drawn from the land. Children of the soil, we come from the land, and to the land we must return. Take away from man all that belongs to the land, and what have you but a disembodied spirit? Therefore he who holds the land on which and from which another man must live, is that man's master; and the man is his slave.

A thief was a thief, whether he stole a little or a lot.

It's universally wrong to steal from your neighbor, but once you get beyond the-one-to-one level and pit the individual against the multinational conglomerate, the federal bureaucracy, the modern plantation of agro-buinsess, or the utility company, it becomes strictly a value judgement to decide exactly who is stealing from whom. One person's crime is another person's profit. Capitalism is license to steal; the government simply regulates who steals an how much. I always wanted to put together an outlaw handbook that would help raise consciousness on these points while doing something about evening the score. There was also the challenge of testing the limits of free speech.

The poor man who takes property by force is called a thief, but the creditor who can by legislation make a debtor pay a dollar twice as large as he borrowed is lauded as the friend of a sound currency. The man who wants the people to destroy the Government is an anarchist, but the man who wants the Government to destroy the people is a patriot.