Advanced Search Filters
Filter search results by source, date, and more with our premium search tools.
" "I believe in the potential, both tapped and blocked, within each one of you. I believe that the responses to the Simi Valley verdict where hundreds of white youth have joined in demonstrations and uprisings in city after city, where citizens of conscience, whatever their, our origins, are being compelled to consider their, our place in all this-I believe that the civil and moral unrest now moving through the inner nervous system of our country, has a chance of catalyzing one of the great shifts in our history. A chance of building not into some hierarchic, monolithic movement, but into many streams of movement, always in touch with and interrogating each other: African American, Arab American, Asian American, Jewish, Latino, white, lesbian, gay and straight: women and men, old and young. My hope, for you and for us all, is that you refuse docility and shallowness and lend your gifts and intelligence to a rising democracy movement here in the United States, sharing power with sisters and brothers at whose expense that power was acquired: learning what can only be taught by those who are not here today.
Adrienne Rich (16 May 1929 - 27 March 2012) was an American feminist, poet, teacher, and writer.
Advanced Search Filters
Filter search results by source, date, and more with our premium search tools.
Related quotes. More quotes will automatically load as you scroll down, or you can use the load more buttons.
Of course, like the consciousness behind it, behind any art, a poem can be deep or shallow, glib or visionary, prescient or stuck in an already lagging trendiness. What's pushing the grammar and syntax, the sounds, the images — is it the constriction of literalism, fundamentalism, professionalism — a stunted language? Or is it the great muscle of metaphor, drawing strength from resemblance in difference? Poetry has the capacity to remind us of something we are forbidden to see. A forgotten future: a still uncreated site whose moral architecture is founded not on ownership and dispossession, the subjection of women, outcast and tribe, but on the continuous redefining of freedom — that word now held under house arrest by the rhetoric of the "free" market. This on-going future, written-off over and over, is still within view. All over the world its paths are being rediscovered and reinvented. There is always that in poetry which will not be grasped, which cannot be described, which survives our ardent attention, our critical theories, our late-night arguments. There is always (I am quoting the poet/translator Américo Ferrari) "an unspeakable where, perhaps, the nucleus of the living relation between the poem and the world resides".
sometimes I feel inadequate to make any statement as a Jew; I feel the history of denial within me like an injury, a scar. For assimilation has affected my perceptions; those early lapses in meaning, those blanks, are with me still. My ignorance can be dangerous to me and to others. Yet we can't wait for the undamaged to make our connections for us; we can't wait to speak until we are perfectly clear and righteous. There is no purity and, in our lifetimes, no end to this process.
("What do you get from those people listening to you here? What happens between you and the audience at a reading?") I have to say again that the kinds of support and the kinds of challenge that I receive from the lives of others around me-poets, non-poets, other kinds of artists, and activists-carries me. I don't feel like a solitary person in my lonely room at all, even though I have to spend hours alone in a room to do what I do. I believe that a poem isn't completed until there's a reader at the other end of it. It can't just be produced, it also has to be received. And so, yes, I feel that the poems are being completed in so many different ways by so many different minds and consciousnesses.