Eichmann, much less intelligent and without any education to speak of, at least dimly realized that it was not an order but a law which had turned th… - Hannah Arendt

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Eichmann, much less intelligent and without any education to speak of, at least dimly realized that it was not an order but a law which had turned them all into criminals. The distinction between an order and the Führer's word was that the latter's validity was not limited in time and space, which is the outstanding characteristic of the former. This is also the true reason why the Führer's order for the Final Solution was followed by a huge shower of regulations and directives, all drafted by expert lawyers and legal advisors, not by mere administrators; this order, in contrast to ordinary orders, was treated as a law. Needless to add, the resulting legal paraphernalia, far from being a mere symptom of German pedantry and thoroughness, served most effectively to give the whole business its outward appearance of legality. And just as the law in civilized countries assumes that the voice of conscience tells everybody, "Thou shalt not kill," even though man's natural desires and inclinations may at times be murderous, so the law of Hitler's land demanded that the voice of conscience tell everybody: "Thou shalt kill," although the organizers of the massacres knew full well that murder is against the normal desires and inclinations of most people. Evil in the Third Reich had lost the quality by which most people recognize it — the quality of temptation.

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About Hannah Arendt

Hannah Arendt (14 October 1906 – 4 December 1975) was a German-American political theorist whose work deals with the nature of power, authority, and totalitarianism.

Biography information from Wikiquote

Also Known As

Alternative Names: Johanna "Hannah" Arendt Johanna "Hannah" Cohn Arendt Hannah Arendt Bluecher Hanna Arendt Johanna Arendt Hannah Arendt Blücher

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Additional quotes by Hannah Arendt

Pascal's wager — the bet he took with himself that God existed, even though this could not be proved by reasoning — strikes me as too prudential. What had Pascal to lose by behaving as if God existed? Absolutely nothing, for there was no counter-Principle to damn him in case God didn't. For myself, I prefer not to play it so safe, and I shall never send for a priest or recite an Act of Contrition in my last moments. I do not mind if I lose my soul for all eternity. If the kind of God exists Who would damn me for not working out a deal with Him, then that is unfortunate. I should not care to spend eternity in the company of such a person.

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