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As a member of the avant-garde who is capable of perceiving the conspiracy before it is fully obvious to an as yet unaroused public, the paranoid is a militant leader. He does not see social conflict as something to be mediated and compromised, in the manner of the working politician. Since what is at stake is always a conflict between absolute good and absolute evil, what is necessary is not compromise but the will to fight things out to a finish. Since the enemy is thought of as being totally evil and totally unappeasable, he must be totally eliminated–if not from the world, at least from the theatre of operations to which the paranoid directs his attention. This demand for total triumph leads to the formulation of hopelessly unrealistic goals, and since these goals are not even remotely attainable, failure constantly heightens the paranoid’s sense of frustration. Even partial success leaves him with the same feeling of powerlessness with which he began, and this in turn only strengthens his awareness of the vast and terrifying quality of the enemy he opposes.
Paranoia speaks to a deeper drive than fear. Paranoia is a defiant charge to a cold, unfeeling cosmos: “Hear me! I exist! I’m important!” Because after all, if someone is actually orchestrating the chaos of the universe against you personally, then you do matter. When no one seems to care anymore, at least “enemies” give you the comforting illusion that you count.
Our world inspires a certain level of paranoia. Perhaps it is a measure of intelligence-after all, everyone is being watched and controlled within borders they didn't determine, exchanging paper someone else told us is valuable for things of actual value, living under a dangerous government since forever. These truths, along with the constant violence and death and ego-based conflict, can make it hard to relax, to rest and sustain ourselves in the longer arc of justice and transformation. ("weed on, weed off")
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