Indeed, there are recurrent hints in the Bible that the Israelites had feelings of guilt about taking the Canaanites’ land,147 a curious adumbration … - Paul Johnson

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Indeed, there are recurrent hints in the Bible that the Israelites had feelings of guilt about taking the Canaanites’ land,147 a curious adumbration of Israeli twinges about homeless Palestinian Arabs in the late twentieth century. The Israelites, however, hid any remorse in the belief that the conquest was a pious act: it is ‘because of the wickedness of these nations that the Lord is driving them out before you’.

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About Paul Johnson

Paul Bede Johnson (2 November 1928 – 12 January 2023) was an English journalist, historian, speechwriter and author.

Biography information from Wikiquote

Also Known As

Birth Name: Paul Bede Johnson
Alternative Names: Paul Jonson
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Karl Heinzen, who retaliated with a memorable portrait of the angry little man. He found Marx ‘intolerably dirty’, a ‘cross between a cat and an ape’; with ‘dishevelled coal-black hair and dirty yellow complexion’. It was, he said, impossible to say whether his clothes and skin were naturally mud-coloured or just filthy. He had small, fierce, malicious eyes, ‘spitting out spurts of wicked fire’; he had a habit of saying: ‘I will annihilate you.

How could the Christian Church, apparently quite willingly, accommodate this weird megalomaniac [Constantine] in it's theocratic system? Was there a conscious bargain? Which side benefited most form this unseemly marriage between church and state? Or, to put it another way, did the empire surrender to Christianity, or did Christianity prostitute itself to the empire? It is characteristic of the complexities of early Christian history that we cannot give a definite answer to this question.

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The more one examines the teachings and activities of Jesus, the more obvious it appears that they struck at Judaism in a number of fatal respects, which made his arrest and trial by the Jewish authorities inevitable. His hostility to the Temple was unacceptable even to liberal Pharisees, who accorded Temple worship some kind of centrality. His rejection of the Law was fundamental. Mark relates that, having ‘called all the people unto him’, Jesus stated solemnly: ‘There is nothing from without a man, that entering into him can defile him: but the things which come out of him, those are they that defile the man.’89 This was to deny the relevance and instrumentality of the Law in the process of salvation and justification. He was asserting that man could have a direct relationship with God, even if he were poor, ignorant and sinful; and, conversely, it was not man’s obedience to the Torah which creates God’s response, but the grace of God to men, at any rate those who have faith in him, which makes them keep his commandments.

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