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" "The lesson taught at this point by human experience is simply this, that the man who will get up will be helped up; and the man who will not get up will be allowed to stay down. This rule may appear somewhat harsh, but in its general application and operation it is wise, just and beneficent. I know of no other rule which can be substituted for it without bringing social chaos. Personal independence is a virtue and it is the soul out of which comes the sturdiest manhood. But there can be no independence without a large share of self-dependence, and this virtue cannot be bestowed. It must be developed from within.
Frederick Douglass (c. February 1818 – 20 February 1895) was an American abolitionist, orator, author, editor, reformer, women's rights advocate, and statesman during the American Civil War. He was born a slave in Maryland, as Frederick Augustus Washington Bailey.
Biography information from Wikiquote
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Slaves sing most when they are most unhappy. The songs of the slave represent the sorrows of his heart; and he is relieved by them, only as an aching heart is relieved by its tears. At least, such is my experience. I have often sung to drown my sorrow, but seldom to express my happiness. Crying for joy, and singing for joy, were alike uncommon to me while in the jaws of slavery. The singing of a man cast away upon a desolate island might be as appropriately considered as evidence of contentment and happiness, as the singing of a slave; the songs of the one and of the other are prompted by the same emotion.
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Sometimes I have feared that, in some wild paroxysm of rage, the white race, forgetful of the claims of humanity and the precepts of the Christian religion, will proceed to slaughter the negro in wholesale, as some of that race have attempted to slaughter Chinamen, and as it has been done in detail in some districts of the Southern States. The grounds of this fear, however, have in some measure decreased, since the negro has largely disappeared from the arena of Southern politics, and has betaken himself to industrial pursuits and the acquisition of wealth and education, though even here, if over-prosperous, he is likely to excite a dangerous antagonism; for the white people do not easily tolerate the presence among them of a race more prosperous than themselves. The negro as a poor ignorant creature does not contradict the race pride of the white race. He is more a source of amusement to that race than an object of resentment. Malignant resistance is augmented as he approaches the plane occupied by the white race, and yet I think that that resistance will gradually yield to the pressure of wealth, education, and high character.