I may be a Liberal and I may be a party man and I may be a Parliament man, but I am something before it all—I am a Scot, a Scot of Scots, not an Angl… - Henry Campbell-Bannerman
" "I may be a Liberal and I may be a party man and I may be a Parliament man, but I am something before it all—I am a Scot, a Scot of Scots, not an Anglofied Scot, not even that other variety and combination to which we often owe much—a Scotofied Anglo. I am a Scotland Scot, and I trust I know something of my countrymen and understand their feelings, their prejudices, their weaknesses, which I share. That I believe is a great bond, if you will allow me to say so, between you and me.
About Henry Campbell-Bannerman
Sir Henry Campbell-Bannerman GCB (September 7, 1836 – April 22, 1908) was a British Liberal statesman who served as Prime Minister from December 5, 1905 until resigning due to ill health on April 3, 1908. No previous First Lord of the Treasury had been officially called "Prime Minister"; this term only came into official usage after he took office. In the 1906 general election he led the Liberal Party to their biggest ever majority.
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Additional quotes by Henry Campbell-Bannerman
I am well aware—no one is better aware—that I am poorly equipped for the duties of that position in comparison with some distinguished men who have gone before me; but there is one thing in which I will yield to none of them—namely, in my devotion to the Liberal party and my faithful adherence to Liberal principles.
There would be, in fact, in Scotland, when this Bill received its full development, a purely and entirely denominational system of education. There was only one solution of the difficulty, and that was this—the State should cease to undertake the religious education of children. The Scottish people were, perhaps, more than any other imbued with the spirit of religion; there was no country where religious and moral training was more highly prized... In that country it would, therefore, be perfectly safe to leave religious instruction to voluntary effort... If they had, instead of adopting a course of compromise, adhered to their own principles, and thrown themselves on the loyal support of their own party, they would not only have carried their Bill, but—what was of far more importance—they would have laid down sound lines upon which, by common consent, might have been built a national system of education for each of the three divisions of the kingdom.
That policy is directed to two main objects—first, that we should clearly make known to the peoples of the belligerent States, not in vague but in definite terms, that our purpose is not conquest but conciliation, not humiliation but friendship and freedom; and in the second place, that these terms should include the re-settlement in their homes of the burghers, who by capture or the operations of war have been dispossessed, and the establishment, as soon as order is restored, of free self-governing institutions... If we are to maintain the political supremacy of the British power in South Africa—and this surely is the end and purpose of all we are doing—it can only be by conciliation and friendship; it will never be by domination and ascendancy, because the British power cannot there or elsewhere rest securely unless it rests upon the willing consent of a sympathetic and contented people.