There is no pure visualization in the sense of a priori philosophies; every visualization is determined by previous sense perceptions, and any separa… - Hans Reichenbach

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There is no pure visualization in the sense of a priori philosophies; every visualization is determined by previous sense perceptions, and any separation into perceptual space and space of visualization is not permissible, since the specifically visual elements of the imagination are derived from perceptual space. What led to the mistaken conception of pure visualization was rather an improper interpretation of the normative function... an essential element of all visual representations. Indeed, all arguments which have been introduced for the distinction of perceptual space and space of visualization are base on this normative component of the imagination.

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About Hans Reichenbach

Hans Reichenbach (26 September 1891 – 9 April 1953) was a leading philosopher of science, educator and proponent of logical positivism.

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If heat were the affecting force, direct indications of its presence could be found which would not make use of geometry as an indirect method. ...direct evidence for the presence of heat is based on the fact that it affects different materials in different ways. ...The forces... which we have introduced... have two properties: (a) They affect all materials in the same way. (b) There are no insulating [or isolating] walls. ...the definition of the insulating wall may be added here: it is a covering made of any kind of material which does not act upon the enclosed object with forces having property a. Let us call the forces which have the properties a and b universal forces; all other forces are called differential forces. Then it can be said that differential forces, but not universal forces, are directly demonstrable.

Some philosophers have believed that a philosophical clarification of space also provided a solution of the problem of time. Kant presented space and time as analogous forms of visualization and treated them in a common chapter in his major epistemological work. Time therefore seems to be much less problematic since it has none of the difficulties resulting from multidimensionality. Time does not have the problem of mirror-image congruence, i.e., the problem of equal and similarly shaped figures that cannot be superimposed, a problem that has played some role in Kant's philosophy. Furthermore, time has no problem analogous to non-Euclidean geometry. In a one-dimensional schema it is impossible to distinguish between straightness and curvature. ...A line may have external curvature but never an internal one, since this possibility exists only for a two-dimensional or higher continuum. Thus time lacks, because of its one-dimensionality, all those problems which have led to philosophical analysis of the problems of space.

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If E<sub>1</sub> is the cause of E<sub>2</sub>, then a small variation (a mark) in E<sub>1</sub> is associated with a small variation in E<sub>2</sub>, whereas small variations in E<sub>2</sub> are not associated with variations in E<sub>1</sub>. If we wish to express even more clearly that this concept does not contain the concept of temporal order, we can express it in the following form, where events that show a slight variation are designated E*: E<sub>1</sub>E<sub>2</sub>, E<sub>1</sub>*E<sub>2</sub>*, E<sub>1</sub>E<sub>2</sub>* and never the combination E<sub>1</sub>*E<sub>2</sub>.

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