What right have humans to impose our values on members of another race or species? The charge is seductive but misplaced. There is no anthropomorphis… - David Pearce

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What right have humans to impose our values on members of another race or species? The charge is seductive but misplaced. There is no anthropomorphism here, no imposition of human values on alien minds. Human and nonhuman animals are alike in an ethically critical respect. The pleasure-pain axis is universal to sentient life. No sentient being wants to be harmed – to be asphyxiated, dismembered, or eaten alive. The wishes of a terrified toddler or a fleeing zebra to flourish unmolested are not open to doubt even in the absence of the verbal capacity to say so.

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About David Pearce

(born April 1959) is a British philosopher and co-founder of the World Transhumanist Association, currently rebranded and incorporated as Humanity+, Inc., and a prominent figure within the transhumanism movement. He approaches ethical issues from a lexical negative utilitarian perspective.

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Getting rid of predation isn't a matter of moralising. A python who kills a small human child isn't morally blameworthy. Nor is a lion who hunts and kills a terrified zebra. In both cases, the victim suffers horribly. But the predator lacks the empathetic and mind-reading skills needed to understand the implications of what s/he is doing. Some humans still display a similar deficit. From the perspective of the victim, the moral status or (lack of) guilty intent of a human or nonhuman predator is irrelevant. Either way, to stand by and watch the snake asphyxiate a child would be almost as morally abhorrent as to kill the child yourself. So why turn this principle on its head with beings of comparable sentience to human infants and toddlers? With power comes complicity.

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Human intuitions are systematically biased. Evolutionary psychology explains how our moral intuitions and the rationalisations they spawn have been shaped by millennia of natural selection to maximise the inclusive fitness of our genes, not to track the welfare of other sentient beings impartially conceived. Many human cultures have found nothing intuitively wrong with aggressive warfare, slavery, wife-beating, infanticide or female genital mutilation. Ultimately, folk morality is a doomed enterprise as hopeless as folk physics. A mature posthuman ethics, I'd argue, must be committed to the well-being of all sentient life; and mature posthuman technology offers the means to deliver that commitment.

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