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But it is important to clearly distinguish between such groups and the ALF, and to keep in mind that when a "radical" animal rights group threatens o… - Steven Best
" "But it is important to clearly distinguish between such groups and the ALF, and to keep in mind that when a "radical" animal rights group threatens or commits violence, it is not acting in conformity with the ALF philosophy. Indeed, it could easily be a framing action by the state or an animal exploitation industry, intended to discredit the cause of animal liberation. True, ALF spokespersons and supporters have sometimes expressed violent sentiments against animal abusers, and phrases such as "do whatever it takes" and "animal liberation by any means necessary" can give credence to charges that the ALF has a violent edge. But given the enormity and magnitude of animal suffering, and the righteous anger that animal liberationists feel, one should notice that the ALF has demonstrated remarkable restraint in their war of liberation.
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About Steven Best
Steven Best (born December 1955) is an American philosopher, academic and animal rights activist. He is Associate Professor of Humanities and Philosophy at the .
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Animal liberation is a movement of and by human animals for nonhuman animals. Where animals are enslaved, ethically responsible humans arguably have a duty to liberate them. Answering this call of conscience and duty, animal rights/liberation groups have sprouted throughout the world, with the ultimate objective of freeing captive animals from systems of exploitation and overcoming speciesist institutions and mindsets.
Since the first emerged in 1976, it staged dramatic raids on vivisection laboratories, especially in the United States during the 1980s. From 1996 to 2005, after the ALF nearly eliminated the fur industry in England, tactics closed down a half dozen breeders who supplied animals to laboratories, and liberationists stopped construction of a major animal research center at Cambridge University and almost at Oxford as well. If not for the massive intervention by British and American governments, activists might have bankrupted and destroyed a major pharmaceutical and product testing company, .
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Like humans, pathogens do not respect species boundaries. Overall, nearly eight billion people, many with advanced technologies and rapacious appetites, are tearing ecosystems apart and within these ecosystems live millions of different kinds of viruses, bacteria, and other pathogens. As observes in her book Pandemic, society operates with an erroneous paradigm of disease, treating diseases as foreign invaders into our territory (a mentality she describes as “microbial xenophobia”), when in fact we are the invading species encroaching on the habitat and communities of animals and ecosystems. It is wrong to say that these diseases are happening to us, rather they are the unintended results of what we are doing to the natural world. Speculations about accidental laboratory origins of outbreaks and COVID-19 conspiracy plots of bioterrorism draw attention away from actual systemic structures and dynamics of human exploitation of nature, especially as driven by the growth-addicted world system of capitalism. Hardly unexpected or accidental, viral outbreaks are the inevitable consequences of human growth and expansion. All too often, we are the causes, not effects, the culprits, not victims, of pandemic-inducing pathogens.
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