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We don’t like to think of ourselves as prey — it is a lessening thought — but the truth is that in our arrogance and so-called knowledge we forget that we are not unique. We are part of nature as much as other animals, and some animals — sharks, fever-bearing mosquitoes, wolves and bear, to name but a few — perceive us as a food source, a meat supply, and simply did not get the memo about how humans are superior.
It can be shocking, humbling, painful, very edifying and sometimes downright fatal to run into such an animal.
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Similarly, some people have argued that the harms suffered by animals in the wild (e.g. disease, starvation and predation) should not concern us because they are natural. This sounds like a speciesist claim, given that such a view is rarely held when humans suffer those harms. Also, it seems that if the animals themselves could have a say on this, they would clearly prefer to be spared those harms, as we would in their situation.
There is no evidence. I wish to emphasize that these lifeforms from elsewhere are hostile towards us. But there is a great deal of evidence that they are concerned with our hostility. This is that story...One of my biggest disappointments over the last 25 years is those who lack the courage of their convictions. If one percent of the people who I've talked with, met with, or briefed, had that courage, this would have all been fixed long ago. I've always told them, "If you won't do it, I will." So here it goes...
Y: Do you include those animals which are guilty of the same crime themselves by living on prey? Should we not then save a thousand lives by killing one?
Z: We must never suppose a person or an animal guilty until they are found in the act, and then we must investigate the nature of the crime. It is true that the animal living by slaughter may be less entitled to our consideration than the animal which is harmless; but recollect, the former may plead the same excuse itself, unless his slaughter be only of those animals which live on vegetables; and then, though justice may require their destruction, it would be repugnant to the feelings of humanity to slaughter them with that plea, unless we could quite assure our conscience that our design in killing them was more to prevent their doing mischief than for our own benefit: besides, we might then extend this principle still further, and kill our own species because they are also animals of prey. It is moreover to be observed, that if one carnivorous animal kills another, he may save lives by it also, and the nature of the act will be different according to circumstances [...] And, further, it will frequently be impossible to discover when the animal becomes guilty or innocent, as it depends on such a variety of circumstances: we should therefore be more safe from infringing the laws of moral rectitude, not to interfere in this case.
The animals [nature] brings forth (not to speak of the plants and the minerals) are in many cases ugly, unamiable, ferocious, and tormented with monstrous appetites, which can only be satisfied by devouring their fellow-creatures; nearly all of them are quite selfish and immoral; and the few of them that are philanthropic (such as surly old lions, tigers, wolves, sharks, vultures and other sweet carrion fowl; all genuine lovers of man) are almost as disagreeably so as our human philanthropists themselves.
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Female animals defending their young are notoriously ferocious and lack the playful delight in combat which characterizes the mock combats of males of the same species. There seems very little ground for claiming that the mother of young children is more peaceful, more responsible, and more thoughtful for the welfare of the human race than is her husband or brother.
Though the whole trend of modern scientific thought is to lay stress on the fact that animals differ from us in degree rather than in kind, yet the moment we go out into the open the widespread fear, the overwhelming horror, that most undomesticated creatures display at the approach of a human being, the panic with which nearly all flee, show what an awful and fearsome thing he is to them. Man is an object of horror, the dealer of death and destruction, with which they have nothing whatsoever in common. The wild animals that one moment were feeding happily in company with horses and cattle, the rabbits nibbling the grass, the starlings perching on the beasts' backs, or hopping in and out between their legs, have fled for their lives at the mere sound of a human footfall.
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