Why are we free-traders? ... We are satisfied that it is right because it gives the freest play to individual energy and initiative and character and… - Henry Campbell-Bannerman

[W]hat is the constitutional bearing of these stipulations? ...It is perfectly monstrous...It means that we abandon our fiscal independence, together with our free-trade ways; that we subside into the tenth part of a Vehmgericht which is to direct us what sugar is to be countervailed, at what rate per cent. we are to countervail it, how much is to be put on for the bounty, and how much for the tariff being in excess of the convention tariff; and this being the established order of things, the British Chancellor of the Exchequer in his robes obeys the orders that he receives from this foreign convention, in which the Britisher is only one out of ten, and the House of Commons humbly submits to the whole transaction. ("Shame.") Sir, of all the insane schemes ever offered to a free country as a boon this is surely the maddest. (Cheers.)

What do we mean by this Liberalism of which we talk? … I should say it means the acknowledgement in practical life of the truth that men are best governed who govern themselves; that the general sense of mankind, if left alone, will make for righteousness; that artificial privileges and restraints upon freedom, so far as they are not required in the interests of the community, are hurtful; and that the laws, while, of course, they cannot equalise conditions, can, at least, avoid aggravating inequalities, and ought to have for their object the securing to every man the best chance he can have of a good and useful life.

Now, everybody was a "pro-Boer" who did not agree to everything Mr. Chamberlain did, and who said "Here is a people fighting gallantly for the independence of their own country; for goodness sake do not attribute every sort of evil to them while you are fighting them; when you have got them down, treat them with the respect and honour that such a people ought to receive—a people who, though they may be mistaken and entirely wrong, are conscientiously fighting for the independence of their own land." For taking this view he was called a pro-Boer. That again was a gross slander and falsehood, and that newspapers and politicians should stoop to a mean artifice of that kind was a scandal and a disgrace to the political life of to-day.