Arguments that masculinity should change often come to grief, not on counter-against reform, but on the belief that men cannot change, so it is futile or even dangerous to try. Mass culture generally assumes there is a fixed, true masculinity beneath the ebb and flow of daily life. We hereof 'real men' 'natural man', the 'deep masculine'. This idea is now shared across an impressive spectrum including the mythopoetic men's movement, Jungian psychoanalysts, Christian fundamentalists, sociobiologists and the essentialist school of feminism.
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Masculinity is not about being the biggest, the fastest, the strongest, the one who sleeps with the most girls, and the one who has the most money. The one who has the most accomplishments is not the most masculine. In fact, it is often the men who covet these things most who are covering and compensating for the greatest insecurities. Let us revere the one who loves others deeply, loves himself deeply, and has a dream that he is inspired to live with and by and through. He is a man.
He does not stand unmoved or untouched in the face of truly moving experiences.
He does not judge the totality of his life or anyone else’s life by the totals on the scoreboard as the clock ticks down to zero.
He does not use money as a proxy for emotional connection nor material possessions as the measure of his self-worth.
He does not define his manhood by the number of women he has conquered.
He does not always fight fire with fire; sometimes he doesn’t need to fight at all.
He does not meet seriousness with silliness when it is seriousness that is required.
He does not take risks for risks’ sake, because he does not hide from his frailty, his mortality, or his humanity.
He does not pretend to know everything about anything, nor is he afraid to admit when he knows nothing about something.
And perhaps most important of all, he does not walk around thinking he’s The Man.
No, the masculine man goes through a journey, a process of self-discovery, and figures out what he needs to do to acquire the tools, knowledge, wisdom, grace, love, passion, and joy to pursue his destiny. His destiny is his dreams. Those may evolve over time, but in their pursuit, he is not breaking down anyone else or hurting anyone else. He is not at war with other people, conquering them. He is the one joining forces, searching for the win-win. He is the one who is lifting others up, inspiring others through his journey and his own process (in which he is finding ways to create value along the way). He is
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The research shows that the embrace of traditional masculinity increases the possibility of domestic violence and abuse committed by a man. If you’re told all your life to “man up,” and you’re not taught any of the other things a man ought to do, then is it any wonder that you’d grow up thinking that a fist is the solution to everything? If you’re told that your physical dominance over a woman is what makes you a man, how else would you act?
I define masculinity as that part of a man that equips him to survive as an individual, clan, and species. Without this masculine energy we would have all become extinct eons ago. Masculinity empowers a man to create and produce. It also empowers him provide for and protect those who are important to him.
Rather than attempting to define masculinity as an object ( a natural character type, a behavioral average, a norm), we need to focus on the processes and relationships through which men and women conduct gendered lives. 'Masculinity', to the extent the term can be briefly defined at all, is simultaneously a place in gender relations, the practices through which men and women engage that place in gender, and the effects of these practices in bodily experience, personality and culture.
Until we are willing to question many of the specifics of the male sex role, including most of the seven norms and stereotypes that psychologist Robert Levant names in a listing of its chief constituents — 'avoiding femininity, restrictive emotionality, seeking achievement and status, self-reliance, aggression, homophobia, and nonrelational attitudes toward sexuality' — we are going to deny men their full humanity. Feminist masculinity would have as its chief constituents integrity, self-love, emotional awareness, assertiveness, and relational skill, including the capacity to be empathic, autonomous, and connected.
Masculinity is tragic. Masculinity is a lifelong struggle, a gauntlet run against nature ad other men to demonstrate virility and prove one's worthiness as a man in the eyes of other men. Masculinity is a challenge to honor that ends only in death- a challenge to win coupled with a guarantee that, eventually, even the best man will lose.
No wonder then that men who cared, who were open to change, often just gave up, falling back on the patriarchal masculinity they found so problematic. The individual men who did take on the mantle of a feminist notion of male liberation did so only to find that few women respected this shift. Once the 'new man' that is the man changed by feminism was represented as a wimp, as overcooked broccoli dominated by powerful females who were secretly longing for his macho counterpart, masses of men lost interest.
A third belief about males has both descriptive and normative forms. It is the belief that males are, or at least should be, tough. They are thought to be able to endure pain and other hardships better than women. Whether or not they do take pain and other hardships “like a man,” it is certainly thought that they should. When it is said that they should take pain and hardships “like a man,” the word “man” clearly means more than “adult male human,” but rather one who stoically, unflinchingly bears whatever pain or suffering he experiences, including that which is inflicted on him precisely because he is a “man.” This is true even when he is not a man, but rather a boy. Boys are taught early that they must act like men. Crying, they are told, is what girls do. They are discouraged from expressing hurt, sadness, fear, disappointment, insecurity, embarrassment and other such emotions. It is because males are thought to be and are expected to be tough that they may be treated more harshly. Thus, corporal punishment and various other forms of harshness may be inflicted on them but often not on females, who are purportedly more sensitive.
This is a patriarchal truism that most people in our society want to deny. Whenever women thinkers, especially advocates of feminism, speak about the widespread problem of male violence, folks are eager to stand up and make the point that most men are not violent. They refuse to acknowledge that masses of boys and men have been programmed from birth on to believe that at some point they must be violent, whether psychologically or physically, to prove that they are men.
Because boys lack a biological marker like menstruation, to be man is to be not female. Contemporary feminism called this "misogyny," but it was wrong. Masculine identity is embattled and fragile. In the absence of opportunity for heroic physical action, as in the modern office world, women's goodwill is crucial for preserving the male ego, which requires, alas, daily maintenance. It is in the best interests of the human race, and of women themselves, for men to be strong.
What the world needs now is liberated men who have the qualities Silverstein cites, men who are 'empathetic and strong, autonomous and connected, responsible to self, to family and friends, to society, and capable of understanding how those responsibilities are, ultimately, inseparable.' Men need feminist thinking. It it the theory that supports their spiritual evolution and their shift away from the patriarchal model. Patriarchy is destroying the well-being of men, taking their lives daily.
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