The more fully we enter into the 'challenge of the hour', into the present factual moment, into the conditions that hold from one case to another, in… - Lou Andreas-Salomé

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The more fully we enter into the 'challenge of the hour', into the present factual moment, into the conditions that hold from one case to another, instead of being trammeled by prescriptions and directives (written by human beings!), the more connectedly do we act in accord with the whole . . . If anyone thinks that is immorally presumptuous and high-handed, then it would be truer to call the childish-slavish obedience to prescriptions, which make everything easy, a convenient moral slovenliness!

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About Lou Andreas-Salomé

Lou Andreas-Salomé (born either Louise von Salomé or Luíza Gustavovna Salomé or Lioulia von Salomé; 12 February 1861 – 5 February 1937) was a Russian-born psychoanalyst and a well-traveled author, narrator, and essayist from a Russian-German family. Her diverse intellectual interests led to friendships with a broad array of distinguished thinkers, including Friedrich Nietzsche, Sigmund Freud, Paul Rée, and Rainer Maria Rilke.

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Alternative Names: Louise von Salomé Luíza Gustavovna Salomé Lou Andreas-Salome Louise von Salome Luiza Gustavovna Salome

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The house stood on a hillside, overlooking the town in the valley and the long stretch of mountains beyond. From the country road that climbed through the hill's woods in a wide curve, you stepped right into the middle story, as if it were at ground level -- so deeply was the little, white house nestled into the slope. But perched up there it had a freer view out over the terraced garden and the broad expanse below, gazing down with many bright window-eyes and with boldly protruding bays -- extensions of original rooms that had been found too confining. This undeniably made for whimsical architecture, but it gave the house an impression of grace and lightness -- almost as if it were just resting there. (p. 1)

"There was no way in which I could have intended that [to get married]!" she interrupted him. "Tell me, would one of you [men] want that perhaps, a young man for instance, who had spent his entire youth in order to become free and self-reliant, and who was just on the threshold -- about to reach his goal -- who had learned to love life because of it, because of his professional opportunities, his responsibilities, his independence? No, I cannot envision this as my aim in life: home, family, housewife, children -- it is alien to me, alien. Perhaps only at this moment, at this time in my life, how do I know? Or maybe I would never be good at all that. Love and marriage are simply not the same thing. -- (Fenitschka) p. 39

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Conversing with Nietzsche is uncommonly lovely . . . The content of a conversation of ours really exists in what is not quite spoken but emerges from our each approaching the other half way. He gave me his hand and said earnestly and with feeling, "Never forget that it would be a calamity if you did not carve a memorial to your full innermost mind in the time left to you."

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