As Simone Weil—perhaps the strangest and most unlikely Thoreauvian solitary, outcast, and transcendentalist of all—wrote, echoing Thoreau's sense of … - Curtis White
" "As Simone Weil—perhaps the strangest and most unlikely Thoreauvian solitary, outcast, and transcendentalist of all—wrote, echoing Thoreau's sense of awareness: "The authentic and pure values—truth, beauty, and goodness—in the activity of a human being are the result of one and the same act, a certain application of the full attention to the object." Or, more tersely yet: "Absolutely unmixed attention is prayer."
It is perhaps the saddest, most hopeless thing we can say about our culture that it is a culture of distraction. "Attention deficit" is a cultural disorder, a debasement of spirit, before it is an ailment in our children to be treated with Ritalin.
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About Curtis White
Curtis White is an American essayist and author. He serves as professor of English at Illinois State University in Normal, Illinois, and as President of the Board of Directors of the Center for Book Culture.
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Thoreau's famous retreat to Walden Pond is thus in a continuum with his sense of the duty of disobedience. He argued that "under a government which imprisons any unjustly, the true place for a just man is also a prison." Less self-destructively; we might say that Thoreau concluded that you might find a just man outside, at Walden Pond, in a self-created exile that is also the expression of a desire for the next world. He understood this exile as the need to create a society—even if a society of one on the banks of a tiny Massachusetts pond—that he could willingly join.
Similar though Marx and Thoreau may be in their accounts of the consequences of living in a society defined by money, their suggestions for how to respond to it are poles apart. Forget the Party. Forget the revolution. Forget the general strike. Forget the proletariat as an abstract class of human interest. Thoreau's revolution begins not with discovering comrades to be yoked together in solidarity but with the embrace of solitude. For Thoreau, Marx's first and fatal error was the creation of the aggregate identity of the proletariat. Error was substituted for error. The anonymity and futility of the worker were replaced by the anonymity and futility of the revolutionary. A revolution conducted by people who have only a group identity can only replace one monolith of power with another, one misery with another, perpetuating the cycle of domination and oppression. In solitude, the individual becomes most human, which is to say most spiritual.
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The Muslim whose legs are being reduced to pulp by his American tormentor doesn't care if he's being murdered because he is despised by Christians or because he is an impediment to economic rationality. … For all the inevitability that surrounds the Christian/Enlightenment divide, it should not be so difficult for us to find a third option in our intellectual traditions, even if this tradition seems mostly defeated and lost. It is a tradition that is spiritual and yet hostile to the orthodoxies of institutional Christianity. It is the creation of the Enlightenment and yet it is suspicious of the claims of Reason, especially that form of Reason, economic rationalism, that defines capitalism. This tradition began in Europe with Romanticism and in America with the Concord Transcendentalists.
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