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" "What the earliest utopians—Montaigne, Thomas More, Tommaso Campanella—understood was that they fought not for a place but for a new set of ideas through which to recognize what would count as Real: Equality, not hierarchical authority. Individual dignity, not slavish subservience. Our preeminent problem is that we recognize the Real in what is most deadly: a culture of duty to legalities that are, finally, cruel and destructive. We need to work inventively—as Christ did, as Thoreau did—in the spirit of disobedience for the purpose of refusing the social order into which we happen to have been born and putting in its place a culture of life-giving things.
Curtis White is an American essayist and author. He serves as professor of English at Illinois State University in Normal, Illinois, and as President of the Board of Directors of the Center for Book Culture.
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As Simone Weil—perhaps the strangest and most unlikely Thoreauvian solitary, outcast, and transcendentalist of all—wrote, echoing Thoreau's sense of awareness: "The authentic and pure values—truth, beauty, and goodness—in the activity of a human being are the result of one and the same act, a certain application of the full attention to the object." Or, more tersely yet: "Absolutely unmixed attention is prayer."
It is perhaps the saddest, most hopeless thing we can say about our culture that it is a culture of distraction. "Attention deficit" is a cultural disorder, a debasement of spirit, before it is an ailment in our children to be treated with Ritalin.
The ethereal is gained by simply doing one thing, consciously. "I made no haste in my work, but rather made the most of it," said Thoreau. What is divine is simply being attentive to what you are doing in the moment you are doing it, assuming that that thing is not merely stupid (i.e., anything you have to do to receive money).