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" "Examples out of History, of People free and in the State of Nature, that being met together incorporated and began a Common-wealth. And if the want of such instances be an argument to prove that Government were not, nor could not be so begun, I suppose the contenders for Parernal Empire were better let it alone, than urge it against natural Liberty. For if they can give so many instances out of History, of Governments begun upon Paternal Right, I think (though at best an Argument from what has been, to what should of right be, has no great force) one might, without any great danger, yield them the cause. But if I might advise the Original of Governments, as they have begun de facto, lest they should find at the foundation of most of them, something very little favourable to the design they promote, and such a power as they contend for.
John Locke (29 August 1632 – 28 October 1704) was an influential English philosopher and social contract theorist. He developed an alternative to the Hobbesian state of nature and asserted a government could be good only if it received the consent of the governed and protected the natural rights of life, liberty, and estate. If such a consent was not achieved, Locke argued in favour of a right of rebellion, which he referred to as an "appeal to heaven".
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Why, then, does this burning zeal for God, for the Church, and for the salvation of souls — burning I say, literally, with fire and faggot — pass by those moral vices and wickednesses, without any chastisement, which are acknowledged by all men to be diametrically opposite to the profession of Christianity, and bend all its nerves either to the introducing of ceremonies, or to the establishment of opinions, which for the most part are about nice and intricate matters, that exceed the capacity of ordinary understandings?