In those moments, which were eternal I assure you, I had no location in the universe, nothing to grasp for that minimum of security which every creat… - Thomas Ligotti

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In those moments, which were eternal I assure you, I had no location in the universe, nothing to grasp for that minimum of security which every creature needs merely to exist without suffering from the sensation that everything is spinning ever faster on a cosmic carousel with only endless blackness at the edge of that wheeling ride. I know that your condition differs from mine, and therefore you have no means by which to fully comprehend my ordeals just as I cannot fully comprehend yours. But I do acknowledge that both our conditions are unendurable, despite the doctor's second-hand platitude that nothing in this world is unendurable. I've even come to believe that the world itself, by its very nature, is unendurable. It's only our responses to this fact that deviate: mine being predominately a response of passive terror approaching absolute panic; yours being predominantly a response of gruesome obsessions that you fear you might act upon.

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About Thomas Ligotti

Thomas Ligotti (born 9 July 1953) is a contemporary American horror author and reclusive literary cult figure. His writings, while unique in style, have been noted as major continuations of several literary genres – most prominently Lovecraftian horror – and have overall been described as works of "philosophical horror," often written as short stories and novellas with a "darker" undertone which is similar to gothic fiction. In his first non-fiction work, The Conspiracy Against the Human Race (2010), Ligotti elaborates on concepts such as philosophical pessimism and antinatalism, which he suggests influenced his writings.

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God’s plan to suicide himself could not work, though, as long as He existed as a unified entity outside of space-time and matter. Seeking to nullify His oneness so that He could be delivered into nothingness, he shattered Himself—Big Bang-like—into the time-bound fragments of the universe, that is, all those objects and organisms that have been accumulating here and there for billions of years. In Mainländer’s philosophy, “God knew that he could change from a state of super-reality into non-being only through the development of a real world of multiformity.” Employing this strategy, He excluded Himself from being. “God is dead,” wrote Mainländer, “and His death was the life of the world.” Once the great individuation had been initiated, the momentum of its creator’s self-annihilation would continue until everything became exhausted by its own existence, which for human beings meant that the faster they learned that happiness was not as good as they thought it would be, the happier they would be to die out.

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To give a relatively common example, we might consider the plot of a traffic accident, an event that is commonly experienced as dreamlike in the beginning, as you find yourself suddenly moving along a track of time quite different from the one you knew before the accident began. You may be traveling along slippery roads and then, without warning, find yourself sliding across several lanes of oncoming traffic. You know in principle that such things can easily happen. They may even have happened to you on a prior occasion. You know that they happen to other people all the time. Nevertheless, this accident was not in your plans, which is why it is called an accident. It seems like a mistake, even if it could be explained by a cause-and-effect confluence of circumstances. It was a mistake because you had an idea of how things were supposed to be that day, as you do every day, and spinning helplessly in your car while others try to avoid a collision with you, perhaps unsuccessfully, was not part of your schedule. One moment you had a firm grip on things; the next moment you are careening toward who knows where. You are not filled with horror, not yet at least, as you spin along the pavement that is slick with rain or snow. At this point, everything is all strangeness. You have been taken to a different place from where you were, and you are no longer in control. Anything could happen now. That is the suspicion that creeps into your thoughts as a nightmare begins. Nothing is safe and nothing is off limits. All of a sudden something was set into motion that changed everything into that which was not meant to be, at least according to your deluded conception of your life and its “meaningful” trajectory. Yet these things happen, as everyone knows. They have always happened and are always happening.

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