Jordan B. Peterson: The earliest political memory I have, it was when Robert Kennedy was shot. I don't know how old I was, probably four or five. I w… - Jordan Peterson

And let us not forget: wicked women may produce dependent sons, may support and even marry dependent men, but awake and conscious women want an awake and conscious partner. It is for this reason that Nelson Muntz of The Simpsons is so necessary to the small social group that surrounds Homer’s antihero son, Bart. Without Nelson, King of the Bullies, the school would soon be overrun by resentful, touchy Milhouses, narcissistic, intellectual Martin Princes, soft, chocolate-gorging German children, and infantile Ralph Wiggums. Muntz is a corrective, a tough, self-sufficient kid who uses his own capacity for contempt to decide what line of immature and pathetic behaviour simply cannot be crossed. Part of the genius of The Simpsons is its writers’ refusal to simply write Nelson off as an irredeemable bully. Abandoned by his worthless father, neglected, thankfully, by his thoughtless slut of a mother, Nelson does pretty well, everything considered. He’s even of romantic interest to the thoroughly progressive Lisa, much to her dismay and confusion (for much the same reasons that Fifty Shades of Grey became a worldwide phenomenon).

Cultivating judgment about the difference between virtue and vice is the beginning of wisdom, something that can never be out of date. By contrast, our modern relativism begins by asserting that making judgments about how to live is impossible, because there is no real good, and no true virtue (as these too are relative). Thus relativism’s closest approximation to “virtue” is “tolerance.

Grief must be a reflection of love. It is perhaps the ultimate proof of love. Grief is an uncontrollable manifestation of your belief that the lost person’s existence, limited and flawed as it might have been, was worthwhile, despite the limitations and flaws even of life itself.