The more you struggle to live, the less you live. Give up the notion that you must be sure of what you are doing. Instead, surrender to what is real … - Benedictus de Spinoza

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The more you struggle to live, the less you live. Give up the notion that you must be sure of what you are doing. Instead, surrender to what is real within you, for that alone is sure....you are above everything distressing.

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About Benedictus de Spinoza

Benedictus de Spinoza (24 November 1632 – 21 February 1677) was a social and metaphysical philosopher known for the elaborate development of his monist philosophy, which has become known as Spinozism. Controversy regarding his ideas led to his excommunication from the Jewish community of his native Amsterdam. He was named Baruch ("blessed" in Hebrew) Spinoza by his synagogue elders and known as Bento de Spinoza or Bento d'Espiñoza, but afterwards used the name Benedictus ("blessed" in Latin) de Spinoza.

Biography information from Wikiquote

Also Known As

Native Name: בָּרוּךְ שְׂפִּינוֹזָה Benedito de Espinosa
Alternative Names: Benedict de Spinoza Baruch de Espinosa Barukh Shpinozah Benoît de Spinoza Sbīnūzā Ispīnūzā Barukh Spinoza Bento de Espinosa Baruch d' Espinoza Shpinozah Baruch de Spinoza Spinoza Benoit de Spinoza Benedictus De Spinoza Benedictus Spinoza Baruch Spinoza Baruch Benedictus de Spinoza
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Additional quotes by Benedictus de Spinoza

Perhaps then we shall take note that the eternity of substance is not, as Spinoza himself reflected, directly assimilable to the permanence of a nature already given in itself, in an abstract and static manner, according to the idea of “substance which has not yet become subject” developed by Hegel regarding Spinoza; but, to the extent that this substance is inseparable from its productivity, that it manifests itself nowhere else than in the totality of its modal realizations, in which it is absolutely immanent, it is a nature that is itself produced in a history, and under conditions that the latter necessarily attaches to it. Thus for the soul to attain the understanding of its union with the whole of nature is also to recognize historically what confers on it its own identity, and it is in a certain way, then, to respond to the question “Who am I now?”

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