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It is restful to leave one's home; not because traveling does not entail varied and difficult daily actions, but because it removes our responsibilities. Except in the case of official persons, the traveler now lives for himself alone, and is no longer accountable to a community or a family clan. A foreign country is merely a spectacle; in it we no longer have the continual awareness of responsibility. All of us, from time to time, need a plunge into freedom and novelty, after which routine and discipline will seem delightful by contrast. Periods of rest, however, must be brief, but it is amazing to discover how a few days of travel can restore our mental freshness.

One can only really travel if one lets oneself go and takes what every place brings without trying to turn it into a healthy private pattern of one's own and I suppose that is the difference between travel and tourism.

We want to see how we can tap into the bulk of the religious tourism in Zimbabwe. Even domestic tourism is benefiting from this. People come to Harare every week, and all these are benefits which are coming from the religious sector."

We travel because, no matter how comfortable we are at home, there's a part of us that wants - that needs - to see new vistas, take new tours, obtain new traveler's checks, buy new souvenirs, order new entrees, introduce new bacteria into our intestinal tracts, learn new words for "transfusion," and have all the other travel adventures that make us want to french-kiss our doormats when we finally get home.

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As for crafts and tourism, I insisted on the fact that this pandemic forces us to reflect on the internal resources to be developed to promote local tourism and, also, a local market for crafts in order to make culture accessible to women and to delve into our cultural depths for everything that rehabilitates women, everything that revalues ​​women, so that they are stronger, more combative, more dignified.

To opt for being a tourist is to choose the easiest but most contemptible path; ultimately it’s the most dangerous one, too, in a certain sense. You have to accept the built-in epithets that go with the part: they will think of you as a foolish tourist, an ignorant tourist, a vulgar tourist, a mere tourist. Do you want to be considered mere? Around you able to accept that? Is that really your preferred self-image—baffled, bewildered, led about by the nose? You'll sign up for packaged tours, you'll carry guidebooks and cameras, you'll go to the cathedral and the museums and the marketplace, and you'll remain always on the outside of things, seeing a great deal, experiencing nothing. What a waste! You will be diminished by the very traveling that you thought would expand you. Tourism hollows and parches you. All places become one: a hotel, a smiling, swarthy, sunglassed guide, a bus, a plaza, a fountain, a marketplace, a museum, a cathedral. You are transformed into a feeble shriveled thing made out of glued-together travel folders; you are naked but for your visas; the sum of your life’s adventures is a box of leftover small change from many indistinguishable lands.

So... even a relatively poor country can make this as an opportunity to upgrade its economy... I know that [in] the current situation [it] is... difficult to think about the future but... they really need to think... If you have been reliant on tourism heavily... If you're a island state there might be very little you can do but if you are some country... you will have to a) think about ways to make tourism safer... but b) more importantly you need to find a way to get out of tourism and start doing something else.

The whole object of travel is not to set foot on foreign land; it is at last to set foot on one’s own country as a foreign land.

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