To Love is to reach God.
Never will a Lover's chest feel any sorrow.
Never will a Lover's robe be touched by mortals.
Never will a Lover's body be found buried in the earth.
To Love is to reach God.

To love God does not mean to cultivate a sentiment − that is to say, something we enjoy without knowing whether God enjoys it − but to eliminate from the soul what prevents God from entering it.

God is Love. And Love must love. And to love there must be a Beloved. But since God is Existence infinite and eternal there is no one for Him to love but Himself. And in order to love Himself He must imagine Himself as the Beloved whom He as the Lover imagines He loves.

Love of God is something universal: the term "love" designates not only a path depending on will and feeling, but also − and this is its broadest meaning − every path insofar as it attaches us to the Divine; "love" is everything which makes us prefer God to the world and contemplation to earthly activity, wherever this alternative has a meaning. The best love will be, not that which most resembles what the word "love" can evoke in us a priori, but that which will attach us most steadfastly or most profoundly to Reality; to love God is to keep oneself near to Him, in the midst of the world just as beyond the world; God wants our souls, whatever may be our attitudes or our methods.

Whoever does not love has not come to know God, because God is love.

When you love, love as if the person is a god, not less than that. Never love a woman as a woman and never love a man as a man.

"When we say, "God is love," we are saying something very great and true. But it would be senseless to grasp this saying in a simple-minded way as a simple definition, without analyzing what love is. For love is a distinguishing of two, who nevertheless are absolutely not distinguished for each other. The consciousness or feeling of the identity of the two - to be outside of myself and in the other - this is love. I have my self-consciousness not in myself but in the other. I am satisfied and have peace with myself only in this other - and I am only because I have peace with myself; if I did not have it, then I would be a contradiction that falls to pieces. This other, because it likewise exists outside itself, has its self-consciousness only in me, and both the other and I are only this consciousness of being-outside-ourselves and of our identity; we are only this intuition, feeling, and knowledge of our unity. This is love, and without knowing that love is both a distinguishing and the sublation of the distinction, one speaks emptily of it. This is the simple, eternal idea."

When you say you love God what does it mean? It means that you love a projection of your own imagination, a projection of yourself clothed in certain forms of respectability according to what you think is noble and holy; so to say, ‘I love God’, is absolute nonsense. When you worship God you are worshipping yourself – and that is not love.

..the best way to know God is to love many things. Love a friend, a wife, something, whatever you like.. .But one must love with a lofty and serious intimate sympathy, with strength, with intelligence... That leads to God, that leads to unwavering faith.. .To give you an example: someone loves Rembrandt, but seriously, - that man will know that there is a God, he will surely believe it.. .To try to understand the real significance, of what the great artists, the serious masters, tell us in their masterpieces, that leads to God..

God Is Love

Love for God is obedience; love for God is holiness. To love God and to love man is to be conformed to the image of Christ, and this is salvation.

"God is love," as Scripture says, and that means the revelation is in the relationship. "God is love" means God is known devotionally, not dogmatically. "God is love" does not clear up old mysteries; it discloses new mystery. "God is love" is not a truth we can master; it is only one to which we can surrender. Faith is being grasped by the power of love.

I am convinced that God is love, this thought has for me a primitive lyrical validity. When it is present to me, I am unspeakably blissful, when it is absent, I long for it more vehemently than does the lover for his object.

He talks about God, and loving God. he says that when we open to loving a person, whether that person is a spouse, friend, or child, we open our hearts to loving God. He says when we let someone love us, we're opening our hearts to god's love. he says the acts are the same. p 19
I decide loving isn't for the fain. Its for the courageous. p 19