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" "The thought of every group is seen as arising out of its life conditions. Thus, it becomes the task of the sociological history of thought to anlayse without regard for party biases all the factors in the actually existing social situation which may influence thought. This sociologically oriented history of ideas is destined to provide modern men with a revised view of the whole historical process.
Karl Mannheim (27 March 1893 – 9 January 1947) was a Hungarian-born social philosopher and sociologist, influential with his development of the sociology of knowledge.
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The particular conception of ideology operates primarily with a psychology of interests, while the total conception uses a more formal functional analysis, without any reference to motivations, confining itself to an objective description of the structural differences in minds operating in different social settings. The former assumes that this or that interest is the cause of a given lie or deception. The latter presupposes simply that there is a correspondence between a given social situation and a given perspective, point of view, or apperception mass. In this case, while an analysis of constellations of interests may often be necessary it is not to establish causal connections but to characterize the total situation. Thus interest psychology tends to be displaced by an analysis of the correspondence between the situation to be known and the forms of knowledge.
Hence insight may be regarded as the core of social knowledge. It is arrived at by being on the inside of the phenomenon to. be observed, or, as Charles H. Cooley put it, by sympathetic introspection. It is the participation in an activity that generates interest, purpose, point of view, value, meaning, and intelligibility, as well as bias.