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" "Having thus disposed in his merciless way of an incautious adversary, Randolph proceeded to expose the follies of seeking abstract harmony in government, of expecting the great venerable Gothic edifice of society to conform to ideal classical proportions; with Burke, he believed that a state is better governed by the irregular patterns formed by common sense and tradition than by the laws of mathematics and the Procrustean methods of omnipotent majorities.
Russell Kirk (October 19 1918 – 29 April 1994) was an American political theorist, moralist, historian, social critic, literary critic, and fiction author known for his influence on 20th century American conservatism. His 1953 book, The Conservative Mind, gave shape to the amorphous post-World War II conservative movement. It traced the development of conservative thought in the Anglo-American tradition, giving special importance to the ideas of Edmund Burke. Kirk was also considered the chief proponent of traditionalist conservatism.
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There are six canons of conservative thought:
1) Belief in a transcendent order, or body of natural law, which rules society as well as conscience. Political problems, at bottom, are religious and moral problems. A narrow rationality, what Coleridge called the Understanding, cannot of itself satisfy human needs. "Every Tory is a realist," says Keith Feiling: "he knows that there are great forces in heaven and earth that man's philosophy cannot plumb or fathom." True politics is the art of apprehending and applying the Justice which ought to prevail in a community of souls.
2) Affection for the proliferating variety and mystery of human existence, as opposed to the narrowing uniformity, egalitarianism, and utilitarian aims of most radical systems; conservatives resist what Robert Graves calls "Logicalism" in society. This prejudice has been called "the conservatism of enjoyment" — a sense that life is worth living, according to Walter Bagehot "the proper source of an animated Conservatism."
3) Conviction that civilized society requires orders and classes, as against the notion of a "classless society." With reason, conservatives have been called "the party of order." If natural distinctions are effaced among men, oligarchs fill the vacuum. Ultimate equality in the judgment of God, and equality before courts of law, are recognized by conservatives; but equality of condition, they think, means equality in servitude and boredom.
4) Persuasion that freedom and property are closely linked: separate property from private possession, and Leviathan becomes master of all. Economic levelling, they maintain, is not economic progress.
5) Faith in prescription and distrust of "sophisters, calculators, and economists" who would reconstruct society upon abstract designs. Custom, convention, and old prescription are checks both upon man's anarchic impulse and upon the innovator's lust for power.
6) Recognition that change may not be salutary reform: hasty innovation may be a d
Embracing his knees, she babbled of the Holy Blood, and thanked all her saints. "Lei, lei, a miracle! A miracle!"
"if so, one quite arbitrary," the Knight observed. "How very odd of God! Yet conceivably, Melchiora, there exist greater sinners whom the world mistakes for the elect. Were it not for that chance, and were I indeed particularly blessed, one would be tempted to embrace the error of Origen — though not, my darling, Origen's peculiar mode of renouncing the world."