It is the nature of great revolutions not to be limited to the sphere of the phenomena from which they are born. Their effects spread over everything… - Michel Henry

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It is the nature of great revolutions not to be limited to the sphere of the phenomena from which they are born. Their effects spread over everything that exists. Such is the case with Kandinskian imagination: it overturns our concept of the imagination. [...] The imagination belongs to life; it develops there entirely and does not leave it. It does not produce a world before itself with luminous images and phenomena that shine -- nor does it produce images that would be the reproduction of these phenomena, copies serving to replace them. The imagination is immanent, because life experiences itself in an immediacy that is never broken and never separated from itself: it is a pathos and the plenitude of an overflowing experience lacking nothing.

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About Michel Henry

Michel Henry (10 January 1922 – 3 July 2002) was a French philosopher, phenomenologist and novelist. He wrote five novels and numerous philosophical works. He also lectured at universities in France, Belgium, the United States, and Japan. His novel L'amour les yeux fermés (Love With Closed Eyes) has won the Renaudot Prize in 1976.

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What is one hungry for, in this Hunger that comes to all those who are well fed, as the misfortune that none of them will escape? What is lacking to each person who sees himself as the site and source of his pleasures and powers, except the power that gave him to himself, and doing so, gave him, in experiencing himself, the possibility of experiencing the power that gave him to himself to enjoy himself and to enjoy the power that gave him the joy of self? It is absolute Life, for which all those who are “well fed” will hunger if each is satisfied with himself as the source if this satisfaction. That they are hungry for absolute Life – whether this absolute Life is the single Food that can satisfy the Hunger, especially the hunger of those who are well fed, or else the sole Water able to quench the Thirst of all those struck by the curse because they live their satisfaction and pleasure as their own doing – is stated in the uncompromising words of the one who speaks about Life as about himself and of himself as of Life: the Arch-Son, in whom Life generates and reveals itself. “I have food to eat that you know nothing about” (John 4:32); “Everyone who drinks this water will be thirsty again, but whoever drinks the water I give him will never thirst. Indeed, the water I give him will become in him a spring of water welling up to eternal life” (John 4:13-14). This Food, finally, is the self-accomplishment of absolute Life, as is also stated: “My food is to do the will of him who sent me and to finish his work” (John 4:34).

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