An evil may be real, tho' its cause has no relation to us: It may be real, without being peculiar: It may be real, without shewing itself to others: It may be real, without being constant: And it may be real, without falling under the general rules. Such evils as these will not fail to render us miserable, tho' they have little tendency to diminish pride: And perhaps the most real and the most solid evils of life will be found of this nature.
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The status of evil is that of a parasite. It has no permanent life of itself; its whole existence depends on the life it borrows from its parent, and when its connection with the parent is severed nothing remains. Apparent evil is the result of ignorance, and when the truth is presented the error disappears. Jesus called it a liar and the father of lies.
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Nowadays, no one believes in evil. It is considered, at most, a mere negation of good. Evil, people say, is done by those who know no better - who are undeveloped - who are to be pitied rather than blamed. But, M. Poirot, evil is real! It is a fact! I believe in Evil as I believe in Good. It exists! It is powerful! It walks the earth!' He stopped. His breath was coming fast. He wiped his forehead with his handkerchief and looked suddenly apologetic. 'I'm sorry. I got carried away.
Evil is nothing but a word, an objectification where no objectification is necessary. Cast aside this notion of some external agency as the source of inconceivable inhumanity - the sad truth is our possession of an innate proclivity towards indifference, towards deliberate denial of mercy, towards disengaging all that is moral within us.
But if that is too dire , let's call it evil. And paint it with fire and venom.
In most African cultures, evil is conceived of as the consequence of a transgression of what is prescribed, whether divine precepts - which unconditionally call for obedience and submission - or a social law dictated by the authorities that govern as well as ritualistic interdicts or prescriptions. Any action that diminishes or destroys life and any act or attitude and behavior that breaks the unity, the order or the harmony of things are also considered as evils.
We find sin the perversion of human freedom, and the deep cause of death, because it is separation from God, the source of life...and then, in its turn, the occasion and effect of an intervention in us and in our world of an obscure agent, the Devil. Evil is not merely a lack of something, but an effective agent, a living spiritual being, perverted and perverting. A terrible reality. Mysterious and frightening. It is contrary to the teaching of the Bible and the Church to refuse to recognize the existence of such a reality, or to regard it as a principle in itself which does not draw its origin from God like every other creature; or to explain it as a pseudoreality, a conceptual and fanciful personification of the unknown causes of our misfortunes.
A perfectly evil human society is unthinkable: it would be self-destructive. We therefore deny that any society of absolutely evil spirits could be permanent. Evil in short, cannot be a unifying spiritual principle: to put it colloquially, there must be some good in the Devil or he must ultimately destroy himself. It is certain that the Devil cannot be the creative source of evil in the same way that God is the creative source of good.
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