We are the dead and the witnesses to death of hundreds of thousands of our people, of the water, the air, the animals and forests and grassy lands th… - Paula Gunn Allen

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We are the dead and the witnesses to death of hundreds of thousands of our people, of the water, the air, the animals and forests and grassy lands that sustained them and us not so very long ago.

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About Paula Gunn Allen

Paula Gunn Allen (October 24, 1939 – May 29, 2008) was an American poet, literary critic, activist, professor, and novelist. Of mixed-race European-American, Native American, and Arab-American descent, she identified with her mother's people, the Laguna Pueblo and childhood years. She drew from its oral traditions for her fiction poetry and also wrote numerous essays on its themes. She edited four collections of Native American traditional stories and contemporary works and wrote two biographies of Native American women. In addition to her literary work, in 1986 she published a major study on the role of women in American Indian traditions, arguing that Europeans had de-emphasized the role of women in their accounts of native life because of their own patriarchal societies. It stimulated other scholarly work by feminist and Native American writers.

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Alternative Names: Paula Marie Francis
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The vision that impels feminists to action was the vision of the Grandmothers' society, the society that was captured in the words of the sixteenth-century explorer Peter Martyr nearly five hundred years ago. It is the same vision repeated over and over by radical thinkers of Europe and America, from François Villon to John Locke, from William Shakespeare to Thomas Jefferson, from Karl Marx to Friedrich Engels, from Benito Juarez to Martin Luther King, from Elizabeth Cady Stanton to Judy Grahn, from Harriet Tubman to Audre Lorde, from Emma Goldman to Bella Abzug, from Malinalli to Cherrie Moraga, and from to me. That vision as Martyr told it is of a country where there are "no soldiers, no gendarmes or police, no nobles, kings, regents, prefects, or judges, no prisons, no lawsuits... All are equal and free," or so Friedrich Engels recounts Martyr's words.

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Those reared in traditional American Indian societies are inclined to relate events and experiences to one another. They do not organize perceptions or external events in terms of dualities or priorities. This egalitarianism is reflected in the structure of American Indian literature, which does not rely on conflict, crisis, and resolution for organization, nor does its merit depend on the parentage, education, or connections of the author. Rather, its significance is determined by its relation to creative empowerment, its reflection of tribal understandings, and its relation to the unitary nature of reality.

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