We may define an object to be big when the disturbance accompanying our observation of it may be neglected, and small when the disturbance cannot be … - Paul Adrien Maurice Dirac

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We may define an object to be big when the disturbance accompanying our observation of it may be neglected, and small when the disturbance cannot be neglected... In order to give an absolute meaning to size, such as is required for any theory of the ultimate structure of matter, we have to assume that there is a limit to the fineness of our powers of observation and the smallness of the accompanying disturbance... If the object under observation is such that the unavoidable limiting disturbance is negligible, then the object is big in the absolute sense and we may apply classical mechanics to it. If, on the other hand, the limiting disturbance is not negligible, then the object is small in the absolute sense and we require a new theory for dealing with it.

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About Paul Adrien Maurice Dirac

Paul Adrien Maurice Dirac (8 August 1902 – 20 October 1984) was an English mathematical and theoretical physicist who is considered to be one of the founders of quantum mechanics. Dirac laid the foundations for both quantum electrodynamics and quantum field theory. He was the Lucasian Professor of Mathematics at the University of Cambridge, a professor of physics at Florida State University, and a 1933 Nobel Prize in Physics recipient.

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Also Known As

Alternative Names: Paul A M Dirac P A M Dirac P. A. M. Dirac Paul Dirac

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Additional quotes by Paul Adrien Maurice Dirac

If we are honest — and scientists have to be — we must admit that religion is a jumble of false assertions, with no basis in reality. The very idea of God is a product of the human imagination. It is quite understandable why primitive people, who were so much more exposed to the overpowering forces of nature than we are today, should have personified these forces in fear and trembling. But nowadays, when we understand so many natural processes, we have no need for such solutions. I can't for the life of me see how the postulate of an Almighty God helps us in any way. What I do see is that this assumption leads to such unproductive questions as why God allows so much misery and injustice, the exploitation of the poor by the rich and all the other horrors He might have prevented. If religion is still being taught, it is by no means because its ideas still convince us, but simply because some of us want to keep the lower classes quiet. Quiet people are much easier to govern than clamorous and dissatisfied ones. They are also much easier to exploit. Religion is a kind of opium that allows a nation to lull itself into wishful dreams and so forget the injustices that are being perpetrated against the people. Hence the close alliance between those two great political forces, the State and the Church. Both need the illusion that a kindly God rewards — in heaven if not on earth — all those who have not risen up against injustice, who have done their duty quietly and uncomplainingly. That is precisely why the honest assertion that God is a mere product of the human imagination is branded as the worst of all mortal sins.

The underlying physical laws necessary for the mathematical theory of a large part of physics and the whole of chemistry are thus completely known, and the difficulty is only that the exact application of these laws leads to equations much too complicated to be soluble. It therefore becomes desirable that approximate practical methods of applying quantum mechanics should be developed, which can lead to an explanation of the main features of complex atomic systems without too much computation.

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