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Ought one to remain in one’s country when under a tyrant? If one’s country is under a tyrant ought one to labour at all hazards for the abolition of … - Cicero
" "Ought one to remain in one’s country when under a tyrant? If one’s country is under a tyrant ought one to labour at all hazards for the abolition of the tyranny, even at the risk of the total destruction of the city? Or ought we to be on our guard against the man attempting the abolition, lest he should rise too high himself?
Ought one to assist one’s country when under a tyrant by seizing opportunities and by argument rather than by war?
Is it acting like a good citizen to quit one’s country when under a tyrant for any other land, and there to remain quiet, or ought one to face any and every danger for liberty’s sake?
Ought one to wage war upon and besiege one’s native town, if it is under a tyrant?
Even if one does not approve an abolition of a tyranny by war, ought one still to enroll oneself in the ranks of the loyalists?
Ought one in politics to share the dangers of one’s benefactors and friends, even though one does not think their general policy to be wise?
Should a man who has done conspicuous services to his country, and on that very account has been shamefully treated and exposed to envy, voluntarily place himself in danger for his country, or may he be permitted at length to take thought for himself and those nearest and dearest to him, giving up all political struggles against the stronger party?
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About Cicero
Marcus Tullius Cicero (3 January 106 BC – 7 December 43 BC), infrequently known by the anglicized name Tully in the Middle Ages and after, was a Roman philosopher, politician, lawyer, orator, political theorist, consul and constitutionalist. He came from a wealthy municipal family of the Roman equestrian order, and is widely considered one of Rome's greatest orators and prose stylists.
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Additional quotes by Cicero
Two distinctive traits especially identify beyond a doubt a strong and dominant character. One trait is contempt for external circumstances, when one is convinced that men ought to respect, to desire, and to pursue only what is moral and right, that men should be subject to nothing, not to another man, not to some disturbing passion, not to Fortune.
The second trait, when your character has the disposition I outlined just now, is to perform the kind of services that are significant and most beneficial; but they should also be services that are a severe challenge, that are filled with ordeals, and that endanger not only your life but also the many comforts that make life attractive.
Of these two traits, all the glory, magnificence, and the advantage, too, let us not forget, are in the second, while the drive and the discipline that make men great are in the former.
Do not blame Caesar, blame the people of Rome who have so enthusiastically acclaimed and adored him and rejoiced in their loss of freedom and danced in his path and gave him triumphal processions. Blame the people who hail him when he speaks in the Forum of the 'new, wonderful good society' which shall now be Rome, interpreted to mean 'more money, more ease, more security, more living fatly at the expense of the industrious.'
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