The secular state assumes that the Semitic religions and the Hindu traditions are instances of the same kind - S. N. Balagangadhara

Balu is a Kannadiga Brahmin by birth, a former Marxist, and his discourse has a very in-your-face quality. In his latest book, Reconceptualizing India Studies, the attentive reader will see a critique of the Indological establishment in the West and the political and cultural establishment in India. Like Rajiv Malhotra’s recent works, it questions their legitimacy. The reigning Indologists and India-watchers would do well to read it.... Balu’s theses are uncomfortable and sure to provoke debate. So far, the attitude of the India-watching class and of the elites in India has been to ignore any criticism of their worldview. … On the whole, Balu’s thesis is optimistic. He offers solutions to the problems he analyzes, mostly solutions that he himself has already worked out or has been practising for years. It is not as if any fate condemns Indian policy and academic India-watching to their present prejudices. He also believes in the promise of the age of globalization, and thinks Indians and Europeans genuinely have something to offer each other.

“When Indian intellectuals use existing theories about religion and its history – for example, to analyse ‘Hindu-Muslim’ strife – they reproduce, both directly and indirectly, what the West has been saying so far. (…) the ‘secularist’ discourse about this issue can hardly be distinguished – both in terms of the contents or the vocabulary – from Orientalist writings of the nineteenth and twentieth centuries.” (p.47) [Secularism is the direct heir of the colonial dispensation.]

Going deeper into the history of these disciplines (with respect to India) drove home some lessons very deeply: in both form and content, there was pretty little to differentiate between the Christian missionary reports of the eighteenth to twentieth centuries and the Indological tracts.