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" "French philosopher Paul Ricœur (1913–2005), in his book “De l’interprétation. Essai sur Sigmund Freud,” published in 1965, coined the expression “school of suspicion” to describe the collective cultural aim of such famous authors as Karl Marx (1818–1883), Sigmund Freud (1856–1939), and Friedrich Nietzsche (1844–1900). While proclaiming very different and even opposite philosophies, in Ricœur’s view the ultimate attempt of Marx, Freud, and Nietzsche was to teach that reality itself cannot be trusted and fundamentally lies, and that all existing authorities are false. As “masters” (or teachers) “of suspicion,” their credo was not the legitimate critique of existing authorities for their mistakes and misdeeds, but the basic delegitimization of the very concept of authority in itself.
Marco Respinti is an Italian professional journalist, Editor-in-Chief of International Family News, member of the International Federation of Journalists (IFJ), essayist, translator, and lecturer. He has contributed and contributes to several journals and magazines both in print and online, both in Italy and abroad.
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When words, ideas and concepts lose universal meanings, and all becomes subjective perception, the chaos of conflicting interpretations, where the only absolute is that everything is relative, rips humanity apart—until Humpty-Dumpty-like masters find enough power to rise above others, imposing their vision to a world that will easily eat out of their hands, since it shares the same relativistic premises.
...No one can truly respect fellow human beings as brothers and sisters unless their inviolable dignity is fully recognized.
Good journalism questions the land of a thousand [forbidden topics] even at the risk of uncanny and disturbing findings. …Now, journalists are neither detectives nor spiritual preachers. It is enough when they do their job properly. But there is always also an investigative side to the journalistic profession, as well as an ethical one. Journalists are not detectives but through their job they can perform some measure of investigation; journalists are not detectives, but they can provide facts that detectives may somewhat use. Journalists are not even spiritual guides, but, properly doing their job, they can offer occasions and clues that can also help to somewhat nourish the soul of their readers. Let’s all wisely stay away from preaching journalism, but good journalists can at least avoid poisoning their own as well as their readers’ souls.
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