But the original question as, "Why is there still religion?" and the data above show that religion satisfies some important human needs about knowing… - Bob Altemeyer

" "

But the original question as, "Why is there still religion?" and the data above show that religion satisfies some important human needs about knowing who we are; why we are here; what will happen to us after we die; how to feel safety, love, and fellowship, and so on. These things logic and science do not do, at least not nearly as well. We would, as scientists, actually find some joy, happiness, and comfort in science's "poor showing." Science is not supposed to be emotional but objective, dispassionate, and even-handed. (We hope that the reader who has gotten to the end of this book is not surprised to hear us say this.) If some scientific theories or discoveries are "beautiful" (such as relativity); or "thrilling" (such as the genetic code), that is pure gravy. The endeavor is based in the cerebral cortex, not the adrenal glands. But as "Star Trek"'s Dr. McCoy kept telling Mr. Spock, human emotions undeniably enrich our lives and often govern us. They make us irrational at times, they may cause much of our worst as well as our best behavior. But to ignore them and their role in human enterprise- "That would be illogical."

English
Collect this quote

About Bob Altemeyer

Robert Anthony Altemeyer (6 June 1940 – 7 February 2024), also known as Bob Altemeyer, was a retired Professor of Psychology at the University of Manitoba. Altemeyer also produced the Right-Wing Authoritarianism Scale (or RWA Scale), as well as the related Left-Wing Authoritarianism Scale (or LWA Scale). His son is w:Rob Altemeyer.

Also Known As

Alternative Names: Robert Anthony Altemeyer
PREMIUM FEATURE
Advanced Search Filters

Filter search results by source, date, and more with our premium search tools.

Related quotes. More quotes will automatically load as you scroll down, or you can use the load more buttons.

Additional quotes by Bob Altemeyer

Thus while Barack Obama may genuinely seek a more inclusive, consensual approach to the country’s dire problems, many high RWAs may say “Count me out.” Their leaders–social dominators pursuing their own agendas–will instead stoke the often racist dislike for Obama that was so evident at Republican rallies in the closing days of the campaign. Almost nothing would give me greater pleasure than seeing the research on authoritarian personalities become totally irrelevant, now that we have seemingly put the nightmare behind us and begun anew. I’d much rather people get interested in my next book instead, which is about a far more pleasant subject: my studies of the sexual behavior of university students. But I’m afraid www.theauthoritarians.org will remain worth people’s visiting for the next little while at least.

Sometimes, when I tell people that I study authoritarian personalities, they say things like, "Oh, you mean neo-Nazis and the Klan." When these people are psychologists at conventions or the president of my university, I say "Right," because I know they will probably instantly forget whatever I reply. But I am more forthcoming with others. Most people seem surprised when I say, "No, I study normal folks, not Nazis." Few people, unless they are familiar with the history of fascism, understand that people as ordinary as you and I, and our friends and neighbors, might bring down democracy if the going got tough enough. But we are the people who, driven by fear and cuddling in our own self-righteousness, could create the wave that would lift the monsters among us to power. And once the monsters acquire the powers of the state, their evil explodes. Can one credibly talk about fascism in the North American context as we approach the year 2000? Is it even remotely possible that the horrors of Nazi Germany could someday occur in Canada or the United States? When I talk about prefascist personalities, do I seriously propose that many North Americans could act like Hitler, Himmler, Hoess, and so on? [...] although the Nazis did monsterous things, it is a mistake to thing that only ardent fascists and psychopathic killers became Nazis. Adolf Eichmann struck some as a bland person, not particularly anti-Semitic, who basically wanted to advance his career and so worked hard to impress his superiors. His evil was "banal." I can also imagine that many of those who made the arrests and transported the victims to the death camps would have been described as "good, decent people" by their families and neighbors. So would many of those who ran the slave labor camps in which hundreds of thousands of prisoners perished and maybe even the SS soldiers who massacred whole villages. You can be an ordinary Joe, or Lieutenant Calley, and still do terrible things. One of the first things Americans learned about the militias, in an Associated Press story dated April 27, 1995, is that they were "ordinary people who feel pushed."

Enhance Your Quote Experience

Enjoy ad-free browsing, unlimited collections, and advanced search features with Premium.

Eleanor's questions caused some anxiety, since "you are taught that you have to go this way or you'll go to hell." Near the end of her confirmation classes she gave a speech "intended to really question a lot of the beliefs." However, "it was so subtle that I guess nobody really caught on to it and they were all saying it was such a great speech." This made Eleanor feel guilty, since she appeared to be supporting religion when she had meant to question it. She did have some discussions with her minister about her questions, but found the answers to be unsatisfying. Sessions with a devoted Christian friend were much more influential. The two friends would often debate Christian teachings, with Eleanor taking the questioning position, and her friend defending religious beliefs. Similar discussions occurred in a high school English class. Eleanor's purpose in these debates was to make religion work for her. "I was trying at that point to tie everything to a religious framework that would allow me to believe in Christianity." But she couldn't find the answers she was looking for, and became less religious. She also hunted for answers in the Bible, which she read every evening before she went to bed. Eleanor misses those readings even today, "because it gives you a focus and if you believe in it, you have all the answers you're looking for right there in the Bible." But they were answers she could not accept.

Loading...