Bob Altemeyer Quotes

Eleanor now considers herself an agnostic, having stopped thinking of herself as a Lutheran in a religious sense whens he was about seventeen. However, "I'm still a member of the Lutheran church. I still go on Christmas Eve and all that," and "if I get married, I'm going to get married in a Lutheran church." She is now at peace with her agnosticism and no longer feels any guilt or fear because of her beliefs. "Just because I don't believe that Jesus Christ was the son of God, I'm not going to be damned to some eternal hell, if there is such a thing. It just does not make any sense to me." If she could find some way to reconcile religious teachings with her current belief, Eleanor could conceivably go back to being an active Lutheran. But it isn't likely because "I just don't believe that, really, any religion has the absolute answer." In response to the "Back to the Future" scenario, Eleanor said that she would tell her younger self about the intolerance, contradictions, closed-mindedness, and so on that she saw in religion. Her fourteen-year-old self would have been surprised at all this, and "a bit stubborn," but she "would have gone home and thought about it and started looking at things on her own." Why is Eleanor different from most people her age, who question but then accept religious teachings? "I have always considered myself to be really analytical about things. I can't knowingly have two beliefs that contradict each other." Also, it would be hypocritical to pretend to believe in something that she cannot accept, something she believes many "religious" people do.

Thus while Barack Obama may genuinely seek a more inclusive, consensual approach to the country’s dire problems, many high RWAs may say “Count me out.” Their leaders–social dominators pursuing their own agendas–will instead stoke the often racist dislike for Obama that was so evident at Republican rallies in the closing days of the campaign. Almost nothing would give me greater pleasure than seeing the research on authoritarian personalities become totally irrelevant, now that we have seemingly put the nightmare behind us and begun anew. I’d much rather people get interested in my next book instead, which is about a far more pleasant subject: my studies of the sexual behavior of university students. But I’m afraid www.theauthoritarians.org will remain worth people’s visiting for the next little while at least.

If you think our countries could never elect an Adolf Hitler to power, note that David Duke would have become governor of Louisiana if it had just been up to the white voters in the state. Many people vote for extraordinarily High RWA candidates today. Many more would want one during a crisis. About a quarter of American state legislators are already poised to "stomp out the rot." And if you think a North American dictator could not find the people he needed to kill Jews, or professors, or Communists, or trade union leaders, or defiant clergy, or religious minorities, or the mentally "unsuitable," whomever he wanted to eliminate, then you might want to look at what Milgram found.

So (to foreshadow later chapters a little) suppose you are a completely unethical, dishonest, power-hungry, dirt-bag, scum-bucket politician who will say whatever he has to say to get elected. (I apologize for putting you in this role, but it will only last for one more sentence.) Whom are you going to try to lead, high RWAs or low RWAs? Isn’t it obvious? The easy-sell high RWAs will open up their arms and wallets to you if you just sing their song, however poor your credibility. Those crabby low RWAs, on the other hand, will eye you warily when your credibility is suspect because you sing their song. So the scum-bucket politicians will usually head for the right-wing authoritarians, because the RWAs hunger for social endorsement of their beliefs so much they’re apt to trust anyone who tells them they’re right. Heck, Adolf Hitler was elected Chancellor of Germany running on a law-and-order platform just a few years after he tried to overthrow the government through an armed insurrection.

It probably takes considerable courage to turn your back on your background, your family, and your friends and join another faith. In a way, the Amazing Apostates show the same courage. But "deep converts," like AAs, and BBs, are rare. Most of the believers in Table 1, most of the way through their lives, still accepted the religion in whcih they group up. Which leads to our concluding point. If there is one ultimate, simple, definite, fundamental lesson to be drawn from the studies we have considered in this book, it is this: Do not underestimate the power of socialization when it comes to religion. Even in the cases where it seems socialization has been overthrown, it has just worked in "mysterious ways."

One consequence of the followers’ strong need for consensual validation, experiments have found, is that they will trust someone who says things they believe, even if there is a lot of evidence that the person does not really believe what he says. They’re just so glad to hear their views coming back to them, they ignore solid reasons why the person might be insincere or outright lying. Relatively UNauthoritarian people, on the other hand, are downright suspicious of someone who might have ulterior motives for reinforcing their beliefs. It is therefore much easier to “con” authoritarian followers, as many a TV evangelist, radio shock-jockey and flag-waving politician knows. It’s no accident that Donald Trump, who had only loosely organized and not particularly right-wing political beliefs, became a Republican politician when he decided to declare war on both the Democrats and Republicans. That’s where the “suckers” are most concentrated, the people you can fool all of the time. (It’s another story, but the GOP largely brought this on itself by deliberately courting these folks.)

Despite all the factors handicapping the Republicans from the start, and the painfully inept, lurching, hypocritical, unfocused campaign they ran, some 60 million Americans voted for McCain/Palin. That’s a pretty sobering realization. I think it shows Barack Obama was working against a significantly stronger headwind than John McCain was, yet he prevailed.

Ethnocentrism comes naturally when we identify with a group, but authoritarian followers are profoundly ethnocentric. Whereas some people will deliberately expose themselves to different ideas, experiences, cultures to avoid living in an “echo chamber,” followers want to live smack dab in the middle of one and are glad to do their part of the echoing. Surrounding themselves with people who agree with them, clapping together, chanting together, cheering together, and marching together is convincing evidence for them that their beliefs are right.

Sometimes, when I tell people that I study authoritarian personalities, they say things like, "Oh, you mean neo-Nazis and the Klan." When these people are psychologists at conventions or the president of my university, I say "Right," because I know they will probably instantly forget whatever I reply. But I am more forthcoming with others. Most people seem surprised when I say, "No, I study normal folks, not Nazis." Few people, unless they are familiar with the history of fascism, understand that people as ordinary as you and I, and our friends and neighbors, might bring down democracy if the going got tough enough. But we are the people who, driven by fear and cuddling in our own self-righteousness, could create the wave that would lift the monsters among us to power. And once the monsters acquire the powers of the state, their evil explodes. Can one credibly talk about fascism in the North American context as we approach the year 2000? Is it even remotely possible that the horrors of Nazi Germany could someday occur in Canada or the United States? When I talk about prefascist personalities, do I seriously propose that many North Americans could act like Hitler, Himmler, Hoess, and so on? [...] although the Nazis did monsterous things, it is a mistake to thing that only ardent fascists and psychopathic killers became Nazis. Adolf Eichmann struck some as a bland person, not particularly anti-Semitic, who basically wanted to advance his career and so worked hard to impress his superiors. His evil was "banal." I can also imagine that many of those who made the arrests and transported the victims to the death camps would have been described as "good, decent people" by their families and neighbors. So would many of those who ran the slave labor camps in which hundreds of thousands of prisoners perished and maybe even the SS soldiers who massacred whole villages. You can be an ordinary Joe, or Lieutenant Calley, and still do terrible things. One of the first things Americans learned about the militias, in an Associated Press story dated April 27, 1995, is that they were "ordinary people who feel pushed."

Eleanor's questions caused some anxiety, since "you are taught that you have to go this way or you'll go to hell." Near the end of her confirmation classes she gave a speech "intended to really question a lot of the beliefs." However, "it was so subtle that I guess nobody really caught on to it and they were all saying it was such a great speech." This made Eleanor feel guilty, since she appeared to be supporting religion when she had meant to question it. She did have some discussions with her minister about her questions, but found the answers to be unsatisfying. Sessions with a devoted Christian friend were much more influential. The two friends would often debate Christian teachings, with Eleanor taking the questioning position, and her friend defending religious beliefs. Similar discussions occurred in a high school English class. Eleanor's purpose in these debates was to make religion work for her. "I was trying at that point to tie everything to a religious framework that would allow me to believe in Christianity." But she couldn't find the answers she was looking for, and became less religious. She also hunted for answers in the Bible, which she read every evening before she went to bed. Eleanor misses those readings even today, "because it gives you a focus and if you believe in it, you have all the answers you're looking for right there in the Bible." But they were answers she could not accept.

Today’s Tea Party movement began in early 2009 in reaction to the American government’s efforts to stabilize the banking system and keep the nation from sinking into economic turmoil. In October, 2008 the Democrat-controlled Congress passed a “Wall St. bailout” bill (the “TARP” bill) proposed by the Bush administration, which Bush immediately signed. This bill deeply offended some economic conservatives who held a “let the chips fall where they may, no matter what” view of free market economics. Anger among economic conservatives rose yet higher in early 2009 when Congress responded to President Obama’s call for a massive economic stimulus to keep the recession from turning into a Depression. Almost every major Western government, whatever its political stripe, went deeply into the red at this time to keep its economy afloat. Republicans in Congress voted massively against the bill, and Democrats took the heat for trying to stop a recession that the Republicans had largely caused by deregulating the banking system.

The main reason, I submit, is that most of Trump’s backers are authoritarian followers—people who submit too much to the leaders they consider legitimate, trust them too much, and give them too much leeway to do whatever they want. “Well yeah,” you might say. “But that’s like saying an apple is an apple because it’s an apple.” And it would be golden delicious example of a rhetorical tautology except social scientists have had a good, independent way of measuring this kind of authoritarianism since the 1970s. And it was clear from the first studies that political “conservatives”—from ordinary voters to elected officials—tended to score highly on this personality test (Chapter 6 of The Authoritarians, the book on this website). We can gain considerable insight into Donald Trump’s supporters from the research on authoritarianism.

Republicans fear the wrath of Trump so much because he owns the GOP base. Always ready to emphasize the obvious, I have said many times that without a crowd of ardent supporters, a wannabe dictator in a democracy is just a clown on a soap box. The crowd is now well-assembled in America. Indeed it was brought together by Republican strategists for their own ends, with only a few like Barry Goldwater anticipating the newcomers would turn the “big tent” into a tabernacle and drive out all the non-believers. Having sown the seeds of its own destruction, the GOP is now reaping the whirlwind. We understand quite well who Trump’s followers are. The October 2019 Monmouth Poll reported in Authoritarian Nightmare found they are the most prejudiced people in America. Their prejudices and many other shortcomings are rooted in authoritarianism, and studies show that authoritarian followers have many emotional and cognitive weaknesses which explain why they are longing for a strong leader who will take their side against the “others” they find threatening. They are highly fearful, ethnocentric, and have uncritically copied the ideas of the authorities in their lives. Their beliefs are highly compartmentalized, even contradictory; they use many double-standards in their judgments; they have lots of trouble distinguishing good from bad evidence; they are highly defensive and dogmatic; they have little self-insight, and a host of other imperfections. Demographically, the two pillars of Trump’s base are white Christian evangelicals and white male blue-collar workers. Both groups score highly on a measure of submission to authority named the RWA Scale.

So if a man and a woman do the same thing, the man is much more likely to be labeled a homosexual. The double standard was especially pronounced among the male students, and everyone knows how freaky guys get about male homosexuality. But you could find it in the thinking of both sexes. Why does the double standard exist? I suspect it's because people consider male homosexuality so much worse than female-female love making. The greater social taboo implies that if a guy does something seriously "homo," it says more about what he must be, about impulses he can't control, than it would say about a woman doing the same thing, because it's not condemned for women. It's a pernicious attribution, to be sure, but double standards are not known for their fairness. Neither, for that matter, is homophobia.

But the core connection between himself and his followers was their great fear of the future. As Ann Coulter, his strong promoter during the campaign and reputed source of his anti-immigration rhetoric, said “He had me with ‘Mexican rapists.’” Trump’s MAGA slogan resonated with masses of “forgotten Americans” who indeed felt America wasn’t great anymore. Everything was changing. All the old standards were being trashed. The things that gave them whatever precarious advantage they had in life, being white (and for most of them) being male counted for less and less. Instead the United States was filling up with bad people who would blow up your church, steal your jobs and get your kids hooked on drugs.