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[T]he value of science for practical life turns upon the efficient training it provides in method. ...to marshal facts... examine their complex mutual relations and predict... their inevitable sequences... which we term natural laws...[such a man ...will scarcely be content with merely superficial statement, with vague appeal to the imagination, to the emotions, to individual prejudices. He will demand a high standard of reasoning, a clear insight into facts and their results ...beneficial to the community at large.

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One important idea is that science is a means whereby learning is achieved, not by mere theoretical speculation on the one hand, nor by the undirected accumulation of practical facts on the other, but rather by a motivated iteration between theory and practice.

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Advances in science when put to practical use mean more jobs, higher wages, shorter hours, more abundant crops, more leisure for recreation, for study, for learning how to live without the deadening drudgery which has been the burden of the common man for ages past. Advances in science will also bring higher standards of living, will lead to the prevention or cure of diseases, will promote conservation of our limited national resources, and will assure means of defense against aggression. But to achieve these objectives — to secure a high level of employment, to maintain a position of world leadership — the flow of new scientific knowledge must be both continuous and substantial.

The benefits of science are not only material ones. The truths that science teaches are of common interest the world over. The language of science is universal, and is a powerful force in bringing the peoples of the world closer together.

If the importance of science does not lie in its constituting the whole of human knowledge, even less does it lie, in my view, in its technological applications. Science at the best is a way of coming to know, and hopefully a way of acquiring some reverence for, the wonders of nature. The philosophical study of science, at the best, has always been a way of coming to understand both some of the nature and some of the limitations of human reason. These seem to me to be sufficient grounds for taking science and philosophy of science seriously; they do not justify science worship.

Science is unreasonably effective, it's generated knowledge beyond all expectation. It's also delivered perspective. Yes, we are an insignificant speck in an infinite universe, but we're also rare. And because we're rare, we're valuable. So what are we to do to secure our future? Well, we must learn to value the acquisition of knowledge for its own sake, and not just because it grows our economy or allows us to build better bombs. We must also learn to value the human race and take responsibility for our own survival. Why? Because there's nobody else out there to value us or to look after us. And finally, most important of all, we must educate the next generation in the great discoveries of science and we must teach them to use the light of reason to banish the darkness of superstition, because if we do that, then at least there's a chance that this universe will remain a human one.

Science enhances the moral value of life, because it furthers a love of truth and reverence — love of truth displaying itself in the constant endeavor to arrive at a more exact knowledge of the world of mind and matter around us, and reverence, because every advance in knowledge brings us face to face with the mystery of our own being.

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The applications of science have built man a well-supplied house, and are teaching him to live healthily therein. They have enabled him to throw masses of people against another with cruel weapons. They may yet allow him truly to encompass the great record and to grow in the wisdom of race experience. He may perish in conflict before he learns to wield that record for his true good. Yet, in the application of science to the needs and desires of man, it would seem to be a singularly unfortunate stage at which to terminate the process, or to lose hope as to the outcome.

There cannot be a greater mistake than that of looking superciliously upon the practical applications of science. The life and soul of science is its practical application; and just as the great advances in mathematics have been made through the desire of discovering the solution of problems which were of a highly practical kind in mathematical science, so in physical science many of the greatest advances that have been made from the beginning of the world to the present time have been made in earnest desire to turn the knowledge of the properties of matter to some purpose useful to mankind.

The purpose of science is to describe the world in an orderly scheme or language which will help us to look ahead. We want to forecast what we can of the future behaviour of the world; particularly we want to forecast how it would behave under several alternative actions of our own between which we are usually trying to choose.

Is science of any value? I think a power to do something is of value. Whether the result is a good thing or a bad ting depends on how it is used, but the power is a value.

We may predict that the science of which we try to be the humble and devoted servants will in the future life of the nations be an important factor in eliminating maladjustments between fundamental economic sectors and assure a smooth and progressive utilization of resources... One wants men with a knowledge of the characteristic features of the economic and social structure of their country and with a fundamental theoretical knowledge along modern lines.

Minds trained to scientific methods are less likely to be led by mere appeal to the passions or by blind emotional excitement to sanction acts which in the end may lead to social disaster. ...therefore, I lay stress upon the educational side of modern science and state my position..: Modern Science, as training the mind to an exact and impartial analysis of facts, is an education specially fitted to promote sound citizenship.

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