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" "All we can say now is that the government of England did not in fact develop into a despotism. In any case a tory historiography based on this monarchical supposition cannot exist in England in the 20th century. It is possible to be a tory historian in detail—to be kind to Charles I or Charles II or George III. It is not possible to have a tory structure of English history as a counterpart to that of the whigs.
Herbert Butterfield (October 7, 1900 – July 20, 1979) was a British historian and philosopher of history who is remembered chiefly for a slim volume entitled, The Whig Interpretation of History (1931).
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I wonder nowadays whether the neglect of military history and war does not have the effect of giving some people an anaemic and unreal idea of the deeper processes of mundane history. Indeed, it is possible that our conventional history-teaching underestimates the part played by war in the development of our civilisation and our economy, as well as in the rise of the modern state. It has been noted that great constitutional concessions were won from English kings who were usually unsuccessful in their foreign policy; and certainly it is not easy to know what would have happened if King John or Charles I or James II had been more fortunate in this field. Ranke thought that the disgrace suffered by the French monarchy in its foreign policy had much to do with the outbreak of the French Revolution.
We have to be on our guard when the whig historian tells us... that the Reformation is justified because it ultimately led to liberty... for it is possible to argue against the whig historian that the ultimate issue which he applauds only came in the long run from the fact that, in its immediate results, The Reformation was disastrous to liberty.
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When men parted first from their Christianity and then from their deism, the deification of the state was bound to be achieved in a comparatively short space of time; for no system can pretend to face all weathers when it has been reduced to naked individualism and the mere assertion of individual rights. Men make gods now, not out of wood and stone, which though a waste of time is a comparatively harmless proceeding, but out of their abstract nouns, which are the most treacherous and explosive things in the world.