5. Many blessings flow when the four natural passions (joy, hope, fear, and sorrow) are in harmony and at peace. The following maxims contain a compl… - John of the Cross

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5. Many blessings flow when the four natural passions (joy, hope, fear, and sorrow) are in harmony and at peace. The following maxims contain a complete method for mortifying and pacifying them. If put into practice these maxims will give rise to abundant merit and great virtues. 6. Endeavor to be inclined always: not to the easiest, but to the most difficult; not to the most delightful, but to the most distasteful; not to the most gratifying, but to the less pleasant; not to what means rest for you, but to hard work; not to the consoling, but to the unconsoling; not to the most, but to the least; not to the highest and most precious, but to the lowest and most despised; not to wanting something, but to wanting nothing. Do not go about looking for the best of temporal things, but for the worst, and, for Christ, desire to enter into complete nakedness, emptiness, and poverty in everything in the world.[ 3]

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About John of the Cross

Saint John of the Cross, or San Juan de la Cruz (24 June 1542 – 14 December 1591) was a Spanish Carmelite mystic and poet.

Biography information from Wikiquote

Also Known As

Native Name: Juan de la Cruz
Alternative Names: Saint John of the Cross
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Meanwhile, God seeks to raise them higher, to draw them out of this miserable manner of loving to a higher state of the love of God, to deliver them from the low usage of the senses and meditation whereby they seek after God, as I said before,4 in ways so miserable and so unworthy of Him. He seeks to place them in the way of the spirit wherein they may the more abundantly, and more free from imperfections, commune with God now that they have been for some time tried in the way of goodness, persevering in meditation and prayer, and because of the sweetness they found therein have withdrawn their affections from the things of this world, and gained a certain spiritual strength in God, whereby they in some measure curb their love of the creature, and are able, for the love of God, to carry a slight burden of dryness, without going back to that more pleasant time when their spiritual exercises abounded in delights, and when the sun of the divine graces shone, as they think, more clearly upon them. God is now changing that light into darkness, and sealing up the door of the fountain of the sweet spiritual waters, which they tasted in God as often and as long as they wished. For when they were weak and tender, this door was then not shut, as it is written, “Behold, I have given before thee an opened door, which no man can shut; because thou hast a little strength, and hast kept My word, and hast not denied My name.”5 4. God thus leaves them in darkness so great

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