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" "Orientalism is reproduced in the name of a critique of Orientalism. It is completely irrelevant whether one uses a Marx, a Weber or a Max Müller to do so. (…) the result is the same: uninteresting trivia, as far as the growth of human knowledge is concerned; but pernicious in its effect as far as Indian intellectuals are concerned.
S. N. Balagangadhara (born 3 January 1952) is a Belgian Indologist.
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[About caste,] “Nehru used Orientalist descriptions of the Indian society of his day and made their facts his own.” [the Western India-watcher] “is not accounting for the Indian caste system by using the notion of fossilized coalitions in India; he is trying to establish the truth of Nehru’s observations (that is, the truth of the Orientalist descriptions of India)”, [because the social sciences] “where uncontested, (…) presuppose the truth of the Orientalist descriptions of non-Western cultures.”
“When Indian intellectuals use existing theories about religion and its history – for example, to analyse ‘Hindu-Muslim’ strife – they reproduce, both directly and indirectly, what the West has been saying so far. (…) the ‘secularist’ discourse about this issue can hardly be distinguished – both in terms of the contents or the vocabulary – from Orientalist writings of the nineteenth and twentieth centuries.” (p.47) [Secularism is the direct heir of the colonial dispensation.]