The world that our senses and our consciousness habitually acquaint us with is now nothing more than the shadow of itself; and it is cold like death. - Henri Bergson

Disorder is simply the order we are not looking for.

Doctrines which have a basis of intuition escape Kantian criticism to the exact extent that they are intuitive; and these doctrines are the whole of metaphysics, provided one does not take the metaphysics congealed and dead in theses, but living in philosophers. To be sure, these divergences are striking between the schools, that is to say, in short, between the groups of disciples formed around certain of the great masters. But would one find them as clear-cut between the masters themselves? Something here dominates the diversity of systems, something, I repeat, simple and definite like a sounding of which one feels that it has more or less reached the bottom of a same ocean, even though it brings each time to the surface very different materials. It is on these materials that disciples normally work: in that is the role of analysis. And the master, in so far as he formulates, develops, translates into abstract ideas what he brings, is already, as it were, his own disciple. But the simple act which has set analysis in motion and which hides behind analysis, emanates from a faculty quite different from that of analysing. This is by very definition intuition.

usually when we speak of time we think of the measurement of duration, and not of duration itself. But this duration which science eliminates, and which is so difficult to conceive and express, is what one feels and lives.