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" "It is improbable that Wycliff had much to do personally with the preparation of the , the first version four years afterward. This was the first complete translation of the into English, but it must not be supposed that before Wycliff's time the Scriptures had been altogether out of reach of the simple man with no understanding of Latin. It should be remembered that, in the Middle Ages, every one who could read, could read Latin. Before the era of the printing press translations were not as necessary as they are today.
(14 January 1874 – 11 October 1947) was an English journalist, critic. editor, and author of more than 30 books in a variety of genres. In 1921 in London he was one of the founders of the .
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Great literature is the creation of its age and its nation. It is inconceivable that Shakespeare's plays could have been written anywhere but in England and at any time but the later Renaissance. ... But while great literature is the child of one age it is the father of the next. As a nation reads, so it becomes. Let me decide what the people shall read, and you may make their laws. In saying this I am not merely referring to social and political and philosophic treatises. I am thinking of the whole gamut of a library, and particularly of works of the imagination.
... Dickens is to me a writer apart. I have been reading and re-reading his novels since I was six. I know his characters as I hardly know any of the men and women I have met in the flesh. Dickens is the novelist of the lettered and of the unlettered. The man at the street corner who has hardly heard of Thackeray knows all about and .
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In the early years of the eleventh century the . , the father of , deposed three popes, no man saying him nay. The removal of the right of election from the Roman nobility to the , however, brought to an end an system under which it was the Emperor who really decided who should sit on the papal throne, and was determined that lesser ecclesiastical appointments should also be taken out his hand. In the complicated feudal system, bishops and abbots often held their lands as the vassals of a suzerain lord, compounding for the military service demanded from lay vassals. It was the habit, too, of the pious to endow monasteries and churches on the condition that they held the patronage. And, in one way and another, the noble, the prince, and the emperor claimed the right of ecclesiastical investiture which in effect meant the right of nomination to the offices of the Church. This lay patronage naturally led to simony, and it was the fashion for rich abbeys and attractive bishoprics to be sold to the highest bidder, to the scandal of the faithful and the hindrance of the work of the Church.