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" "God willeth that we understand, desiring with all our heart to have knowing of them more and more unto the time that we be fulfilled: for fully to know them is nought else but endless joy and bliss that we shall have in Heaven, which God willeth should be begun here in knowing of His love. For only by our Reason we may not profit, but if we have evenly therewith Mind and Love: nor only in our Nature-Ground that we have in God we may not be saved but if we have, coming of the same Ground, Mercy and Grace. For of these three working all together we receive all our Goodness.
Julian of Norwich (c. 8 November 1342 – c. 1416) was an English Christian mystic and theologian. Little is known of her life. Even her name is uncertain, the name "Julian" probably originated from the Church of St. Julian, Norwich, where she was an anchoress.
Biography information from Wikiquote
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God is Nature in His being: that is to say, that Goodness that is Nature, it is God. He is the ground, He is the substance, He is the same thing that is Nature-hood. And He is very Father and very Mother of Nature: and all natures that He hath made to flow out of Him to work His will shall be restored and brought again into Him by the salvation of man through the working of Grace.
In this naked word sin, our Lord brought to my mind, generally, all that is not good, and the shameful despite and the utter noughting that He bare for us in this life, and His dying; and all the pains and passions of all His creatures, ghostly and bodily; (for we be all partly noughted, and we shall be noughted following our Master, Jesus, till we be full purged, that is to say, till we be fully noughted of our deadly flesh and of all our inward affections which are not very good;) and the beholding of this, with all pains that ever were or ever shall be, — and with all these I understand the Passion of Christ for most pain, and overpassing. All this was shewed in a touch and quickly passed over into comfort: for our good Lord would not that the soul were affeared of this terrible sight. But I saw not sin: for I believe it hath no manner of substance nor no part of being, nor could it be known but by the pain it is cause of. And thus pain, it is something, as to my sight, for a time; for it purgeth, and maketh us to know ourselves and to ask mercy. For the Passion of our Lord is comfort to us against all this, and so is His blessed will.
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