The voice of the soul and of the imagination is the only voice that makes the soul and the imagination resonate thoroughly and happily; and had you s… - Marcel Proust
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The voice of the soul and of the imagination is the only voice that makes the soul and the imagination resonate thoroughly and happily; and had you spent a bit of the time you have killed to please others and had you made that bit come alive, had you nourished it by reading and reflecting at your hearth during winter and in your park during summer, you would be nurturing the rich memory of deeper and fuller hours. Have the courage to take up the rake and the pickax. Someday you will delight in smelling a sweet fragrance drifting up from your memory as if from a gardener’s brimming wheelbarrow.
English
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About
Marcel Proust
Valentin Louis Georges Eugène Marcel Proust (10 July 1871 – 18 November 1922) was a French novelist, essayist and critic.
Biography information from
Wikiquote·
Portrait adapted from
Wikimedia Commons, Otto Wegener (Public domain / CC0)
Also Known As
Alternative Names:
Valentin Louis Georges Eugène Marcel Proust
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Proust
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Valentin Louis Georges Eugéne Marcel Proust
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Valentin-Louis-Georges-Eugéne-Marcel Proust
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Valentin Louis Georges Eugene Marcel Proust
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Valentin-Louis-Georges-Eugene-Marcel Proust
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Bernard d'Algouvres
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Valentin-Louis-Georges-Eugène-Marcel Proust
"This new concept of the "finest, highest achievement of art" had no sooner entered my mind than it located the imperfect enjoyment I had had at the theater, and added to it a little of what it lacked; this made such a heady mixture that I exclaimed, "What a great artiste she is!" It may be thought I was not altogether sincere. Think, however, of so many writers who, in a moment of dissatisfaction with a piece they have just written, may read a eulogy of the genius of Chateaubriand, or who may think of some other great artist whom they have dreamed of equaling, who hum to themselves a phrase of Beethoven for instance, comparing the sadness of it to the mood they have tried to capture in their prose, and are then so carried away by the perception of genius that they let it affect the way they read their own piece, no longer seeing it as they first saw it, but going so far as to hazard an act of faith in the value of it, by telling themselves "It's not bad you know!" without realizing that the sum total which determines their ultimate satisfaction includes the memory of Chateaubriand's brilliant pages, which they have assimilated to their own, but which, of course, they did not write. Think of all the men who go on believing in the love of a mistress in whom nothing is more flagrant than her infidelities; of all those torn between the hope of something beyond this life (such as the bereft widower who remembers a beloved wife, or the artist who indulges in dreams of posthumous fame, each of them looking forward to an afterlife which he knows is inconceivable) and the desire for a reassuring oblivion, when their better judgement reminds them of the faults they might otherwise have to expiate after death; or think of the travelers who are uplifted by the general beauty of a journey they have just completed, although during it their main impression, day after day, was that it was a chore — think of them before deciding whether, given the promiscuity of the ideas that lurk
Sadists of Mlle Vinteuil's sort are creatures so purely sentimental, so naturally virtuous, that even sensual pleasure appears to them as something bad, the prerogative of the wicked. And when they allow themselves for a moment to enjoy it they endeavour to impersonate, to identify with, the wicked, and to make their partners do likewise, in order to gain the momentary illusion of having escaped beyond the control of their own gentle and scrupulous natures into the inhuman world of pleasure.
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