Publicul românesc este dezorientat, sugestibil, capricios, înzestrat cu un gust dubios [...] orice carte lansată pe piață, bună sau rea este un mare … - Eugène Ionesco

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Publicul românesc este dezorientat, sugestibil, capricios, înzestrat cu un gust dubios [...] orice carte lansată pe piață, bună sau rea este un mare risc, o aventură care, adesea, poate duce falimentul sau bogăția. Psihologia publicului nostru nu cunoaște nicio lege în afara de legea capriciului

Romanian
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About Eugène Ionesco

Eugène Ionesco (26 November 1909 – 29 March 1994), born Eugen Ionescu, was a Romanian playwright and dramatist, one of the foremost playwrights of Theatre of the Absurd.

Biography information from Wikiquote

Also Known As

Native Name: Eugen Ionescu
Alternative Names: Ionesco Eugen Ionesco Eugene Ionesco
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Additional quotes by Eugène Ionesco

But even if I know what governs their trajectory, if I know the rules of the movement of things and how things are organized and how certain mutations, transformations, gestations take place, even if I know all that, I shall only have learnt how to get along after a fashion in the enormous gaol, the oppressive prison in which I am held. What a farce, what a snare, what a booby-trap. We were born cheated. For if we are not to know, if there is nothing to know, why do we have this longing to know?

I believe that what separates us all from one another is simply society itself, or, if you like, politics. This is what raises barriers between men, this is what creates misunderstanding.
If I may be allowed to express myself paradoxically, I should say that the truest society, the authentic human community, is extra-social — a wider, deeper society, that which is revealed by our common anxieties, our desires, our secret nostalgias. The whole history of the world has been governed by nostalgias and anxieties, which political action does no more than reflect and interpret, very imperfectly. No society has been able to abolish human sadness, no political system can deliver us from the pain of living, from our fear of death, our thirst for the absolute. It is the human condition that directs the social condition, not vice versa.

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