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God is the only being who, in order to reign, need not even exist.

Dieu est le seul être qui, pour règner, n'a même pas besoin d'exister.

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The philosopher considering the Universe in its entirety is led to admit that there is only one necessary, absolute being, God. All other beings are contingent; this is why Pascal said of himself: "I feel that I might not have been... therefore I am not a necessary being" (Pensées, No. 597). The proposition applies equally to every living thing.

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Before anything else the One must exist eternally; from his power derives everything that always is or will ever be. He is the Eternal and embraces all times. He knows profoundly all events and He himself is everything. He creates everything beyond any beginning of time and beyond any limit of place and space. He is not subject to any numerical law, or to any law of measure or order. He himself is law, number, measure, limit without limit, end without end, act without form.

God is life supreme. Now God, the power that holds the universe in the palm of his hand, is the only being that can say, "I Am," and put a period there and never look back. And don't be foolish enough to forget Him.

God the Creator is present in each thing and sustains it in existence. He has foreseen each, and knows it through and through with all its changes and destinies. By the might of his omnipotence he can do with each, at every moment, whatever he pleases. He can leave it to its own laws and the normal flow of events. He can also intervene with extraordinary measures. God dwells in this manner in every human soul, also. He knows each one from all eternity, with all the mysteries of her being and every wave that breaks over her life. She is in his power. It is up to him whether he leaves her to herself and the course of worldly events or whether, with his strong hand, he will interfere in her destiny. Such a marvel of his power is every rebirth of a soul through sanctifying grace.

Therefore, come to our assistance, You who alone are powerful. For this rivalry is on account of You, whom alone all venerate in all that they seem to adore. For no one desires anything in all that one seems to desire other than the Good, which You are. Also in all intellectual deliberation no one searches for something other than the true, which You are. What does the living search for other than life? What does the existing search for other than existence? You, therefore, who bestow life and existence, are that one, who seems to be sought differently in the diverse rites and is named with diverse names, since You as You are remain unknown and ineffable for all.

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