Thus the expert in battle moves the enemy, and is not moved by him.

Hence the skillful fighter puts himself into a position which makes defeat impossible, and does not miss the moment for defeating the enemy.

An enemy generally says and believes what he wishes.

My first rule of war, Cat-never give the enemy his wish

What the ancients called a clever fighter is one who not only wins, but excels in winning with ease.

Those skilled in warfare move the enemy, and are not moved by the enemy.

He is one of the noblest conquerors who carries on a successful warfare against his own appetites and passions, and has them under wise and full control.

Do not do what you want to do, but what you judge your enemy least wants you to do

Have courage, or cunning, when you deal with an enemy.

If our opponent is to be made to comply with our will, we must place him in a situation which is more oppressive to him than the sacrifice which we demand; but the disadvantages of this position must naturally not be of a transitory nature, at least in appearance, otherwise the enemy, instead of yielding, will hold out, in the prospect of a change for the better.

Don't let anyone impose on you. Don't be quarrelsome, but stand up for your rights. If you've got to fight, fight hard and well. To my mind, a coward is the only thing meaner than a liar.

Force a hand, and it will fight you. But convince and mind to think as you want it to think, an you have an ally

The will for victory which gives a commander the strength to see a grave crisis through is something very different from Hitler's will, which in the last analysis stemmed from a belief in his own 'mission'. Such a belief makes a man impervious to reason and leads him to think that his own will can operate even beyond the limits of hard reality - whether these consist in the presence of far superior enemy forces, in the conditions of space and time, or merely in the fact that the enemy also happens to have a will of his own.

As long as his men full of good courage fight with zeal and spirit, it is seldom necessary for the Chief to show great energy of purpose in the pursuit of his object. But as soon as difficulties arise — and that must always happen when great results are at stake — then things no longer move on of themselves like a well-oiled machine, the machine itself then begins to offer resistance, and to overcome this the Commander must have a great force of will. By this resistance we must not exactly suppose disobedience and murmurs, although these are frequent enough with particular individuals; it is the whole feeling of the dissolution of all physical and moral power, it is the heartrending sight of the bloody sacrifice which the Commander has to contend with in himself, and then in all others who directly or indirectly transfer to him their impressions, feelings, anxieties, and desires. As the forces in one individual after another become prostrated, and can no longer be excited and supported by an effort of his own will, the whole inertia of the mass gradually rests its weight on the Will of the Commander: by the spark in his breast, by the light of his spirit, the spark of purpose, the light of hope, must be kindled afresh in others: in so far only as he is equal to this, he stands above the masses and continues to be their master; whenever that influence ceases, and his own spirit is no longer strong enough to revive the spirit of all others, the masses drawing him down with them sink into the lower region of animal nature, which shrinks from danger and knows not shame. These are the weights which the courage and intelligent faculties of the military Commander have to overcome if he is to make his name illustrious.