They told me that everybody must think of his future and what is more that everybody did. Then I found that they were right: I looked round me among … - Stig Dagerman

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They told me that everybody must think of his future and what is more that everybody did. Then I found that they were right: I looked round me among those who believed as they and I did, and couldn't find a single one who was willing to sacrifice everything for the sake of his belief. For a little while perhaps they were prepared to sacrifice something, but when their personal dreams of the future came into conflict with their faith, they chose the dream. Those who had the luck to be officials came off best. They had no need to renounce their faith, it cooled off a bit perhaps, but they had no need to renounce it; not was there any need for them to renounce for dream of their personal happiness, for officials with cold faith can get as far as they like. So I soon stopped sacrificing everything for my faith, because anyone sacrifices everything all by himself is just stupid. (p. 202)

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About Stig Dagerman

Stig Dagerman (5 October 1923 – 4 November 1954) was a Swedish author and journalist.

Also Known As

Alternative Names: Stig Halvard Dagerman

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One way of poisoning love is to mingle it with hate. It is the best way but in some ways the most dangerous. Love and hate are the cat and mouse of our emotions, sometimes the cat chases the mouse, often the mouse chases the cat; but when both cat and mouse are tired of chasing each other there is little left to do. All one can do then is to admit the most bitter truth of all, the most bitter but also the best: that two people in love with each other can not be alone on an island without ceasing to love; that they can not be an island, they need contact with the mainland, they need other people. It is cold comfort for those who believe that love is an island in the sea, and when we have grown tired of islands very little consolation remains. When we have grown tired of loving we are glad that the one we love is not the only person in the world. (p. 206)

They talked quietly, lying on their backs and letting the words float up to the ceiling as though they were talking to themselves. By reason of their calmness they could tell each other everything without shame, without its sounding like a confession. Nor were they surprised at what they found out about each other. (p. 191)

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After a volcano has erupted our landscape is filled with silence. A moment ago it was on fire, now the rapid ashes are warming our feet. a moment ago it was dazzlingly light, now it is blessed twilight, kind to our eyes. All is at rest. The volcano is asleep, even our poor nerves are asleep. We are not happy, but we have a momentary peace. A moment ago we have seen the desert of our life in all its appalling vastness, now we see that the desert is in flower. The oases are few are afar between, but they do exist; we know that the desert is vast, but we also know that in the biggest deserts are the most oases. To gain this knowledge we must pay dearly, and an eruption is the price; it is high; but there is no lower one. That is why we should bless the volcanoes, thank them because their glare is so strong and their first so hot. Thank them for having dazzled us, for only then do we acquired our full sight; thank them, too, for having burnt us, for only as burnt children can we warm each other.<p>But moments of peace are short. All other moments are much longer, and to know this is also wisdom. But because they are so short we must life in those moments as thought it were only then we lived. They knew this too. (p. 263)

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