German idealism rescued philosophy from the attack of British empiricism, and the struggle between the two became not merely a clash of different phi… - Herbert Marcuse

The judgment that human life is worth living, or rather can and ought to be made worth living, … underlies all intellectual effort; it is the a priori of social theory, and its rejection (which is perfectly logical) rejects theory itself.

Man alone has the power of self-realization, the power to be a self-determining subject in all processes of becoming, for he alone has an understanding of potentialities and a knowledge of ‘notions.’ His very existence is the process of actualizing his potentialities, of molding his life according to the notions of reason. P. 9

In which the technical apparatus of production and distribution (with an increasing sector of automation) functions, not as the sum-total of mere instruments which can be isolated from their social and political effects, but rather as a system which determines a priori the product of the apparatus as well as the operations of servicing and extending it. In this society, the productive apparatus tends to become totalitarian to the extent to which it determines not only the socially needed occupations, skills, and attitudes, but also individual needs and aspirations. It thus obliterates the Opposition between the private and public existence, between individual and social needs.