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" "revolutionary processes, like all civic experiments, are made by human beings, some notably more interested than others in true equality. So, I also learned how easy it is for problems to arise and for revolutionary ideas to be sidelined.
Margaret Randall (born 1936) is a writer, photographer, activist and academic. Born in New York City, USA, she lived for many years in Spain, Mexico, Cuba, and Nicaragua, and spent time in North Vietnam during the last months of the U.S. war in that country. She has written extensively on her experiences abroad and back in the United States and has taught at Trinity College in Hartford, Connecticut, and other colleges.
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The two revolutionary societies I’ve lived in are Cuba, during the second decade of its revolution, and Nicaragua during the first four years of Sandinism. In both places, I learned an enormous amount, mostly about what it means to attempt to construct a truly egalitarian life for people. Access to universal healthcare, decent housing, free education, a fair justice system, and experiments aimed at improving life for all members of society was important as I raised four children and watched them go through school and become self-sufficient adults. In Cuba, there were shortages, and food and clothing rationing was pretty severe in the years we were there. But I can’t remember ever feeling this was a problem. Rather, it felt good to know that what was needed was spread among everyone.
More than a decade ago, in the introduction to another book, I said that socialism and feminism need one another. Now I would add that we must work hard, individually and collectively, to reunite body and mind-and learn about the ways in which they work together-for the health of our planet, our society, ourselves. Through these years which have proven so difficult and discouraging for the socialist dream I continue to nurture, this seems more than ever important.
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I experienced Cuban society as exhilarating, exciting, and amazing. I loved being part of a project that was making itself from the inside out. I felt privileged to be living in a place where real equality seemed to be the collective goal. I thrilled to meetings in which drafts of new law were discussed, and my neighbors or colleagues and I could have input into those laws. I also felt privileged, especially as a mother, to live in a society that saw health and education as basic human rights, and that was developing an outstanding system of universal health care that freed me from worry when my children were ill.