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Propaganda films I am against," Kamal Haasan said at a presser in Abu Dhabi, adding, "It's not enough if you just write 'true story' at the bottom as a logo. It has to really be true, and that (the film) is not true.

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Denying the genocide endured by the Kashmiri Pandits, Kejriwal took a swipe at the BJP and advised them to not promote a ”jhoothi” film. “We will grant you honour. We will give you respect. We will take you along in nation building. We won’t ask you to put up the posters of a jhoothi film. At least stop promoting this movie. It does not behoove you. You came to do something good in politics, not for promoting films and posters,” said Kejriwal while sporting a wide grin.

Propaganda is necessarily false, when it speaks of values, of truth, of good, of justice, of happiness-and when it interprets and colors facts and imputes meaning to them. It is true when it serves up the plain fact, but does so only for the sake of establishing a pretense and only as an example of the interpretation that it supports with that fact.

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The decision by @DDNational to broadcast the film 'Kerala Story', which incites polarisation, is highly condemnable. The national news broadcaster should not become a propaganda machine of the BJP-RSS combine and withdraw from screening a film that only seeks to exacerbate communal tensions ahead of the general elections. Kerala will remain steadfast in opposing such malicious attempts to sow hatred.

A violent propaganda campaign was launched by Carey and his associates against Hinduism in Bengal which seemed to them to be in a state of dissolution. But Hindu orthodoxy reacted vigorously and Lord Minto felt obliged to prohibit such propaganda in Calcutta. Minto's letter to the Court of Directors is worth quoting: `Pray read the miserable stuff addressed specially to the Gentoos (Hindus) in which . . . the pages are filled with hell fire, and hell fire and with still hotter fire, denounced against a whole race of men, for believing in the religion which they were taught by their fathers and mothers. . .

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September 18th: To call one a propagandist is generally to dismiss him from the sacred realm of art. The favorite cry of critics, "Oh, he is a propagandist, not an artist." These propagandists against propaganda amuse me. Propaganda is a kind of enthusiasm for or against something that you think ought to be spread-that is, propagated. Your propaganda may be wrong-or not worth while from another's viewpoint, but that is a personal matter. Duty, sacrifice, beauty, bravery, death and eternity-all allowable subjects for poets and dramatists out of which they can fashion works of art. When others do not believe in your enthusiasm your work runs the risk of being condemned as propaganda. There never was a real work of art in which it is not plain that the author wants you to share his loves and sympathies and his ideas of right and wrong.

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In India, the early documentary scene was dominated by government propaganda made by the Films Division of India, which produced newsreels and documentaries that were compulsorily shown before every commercial film. People either arrived deliberately late or walked out for a smoke during these films, and the tag of "boring" became inescapably attached to the documentary. It has taken several decades of sustained independent work to break this tag.

If instead of doing the real work of love you start doing organized propaganda work for me, it is absurd. I need no propaganda or publicity. I do not want propaganda and publicity, but I do want love and honesty. If you cannot live the life of love and honesty, you should stop working for me. I am quite capable of doing my Universal Work alone.

“The screening of ‘The Kerala Story’ on Doordarshan aims at divisiveness.” “The strategy of the Sangh Parivar administration led by Modi is to create division within secular society by screening the film ‘The Kerala Story’, which is a collection of untruth. Understanding that the politics of division cannot be used in Kerala, Sangh Pariwar using Doordarshan, a central government institution, for political gain cannot be accepted,”.

The propagandist naturally cannot reveal the true intentions of the principal for whom he acts... That would be to submit the projects to public discussion, to the scrutiny of public opinion, and thus to prevent their success... Propaganda must serve instead as a veil for such projects, masking true intentions.

My films are intended as polemical statements against the American 'barrel down' cinema and its dis-empowerment of the spectator. They are an appeal for a cinema of insistent questions instead of false (because too quick) answers, for clarifying distance in place of violating closeness, for provocation and dialogue instead of consumption and consensus.

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