The form the most important resistance movement of the last two decades. They are a visible counterweight to the despoiling and rape of the planet an… - Chris Hedges

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The form the most important resistance movement of the last two decades. They are a visible counterweight to the despoiling and rape of the planet and the subjugation of the poor by global capitalism. And they have repeatedly reinvented themselves — as Marcos has now done — to survive. The Zapatistas gave global resistance movements a new language, drawn in part from the indigenous communal Mayan culture, and a new paradigm for action. They understood that corporate capitalism had launched a war against us. They showed us how to fight back. The Zapatistas began by using violence, but they soon abandoned it for the slow, laborious work of building 32 autonomous, self-governing municipalities. Local representatives from Juntas de Buen Gobierno, or Councils of Good Government, which is not recognized by the Mexican government, preside over these independent Zapatista communities. The councils oversee community programs that distribute food, set up clinics and schools and collect taxes. Resources are for those who live in the communities, not for the corporations that come to exploit them. And in this the Zapatistas allow us to see the future, at least a future where we have a chance of surviving.

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About Chris Hedges

Christopher Lynn Hedges (born September 18, 1956) is an American journalist, Presbyterian minister, and visiting Princeton University lecturer. His books include War Is a Force That Gives Us Meaning (2002), a finalist for the National Book Critics Circle Award for Nonfiction. In 2002, Hedges was one of eight reporters at The New York Times collectively awarded the Pulitzer Prize for the paper's coverage of global terrorism. He hosted the television program On Contact for RT America from 2016 to 2022

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Birth Name: Christopher Lynn Hedges
Alternative Names: Christopher Hedges
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Liberalism, which Luxemburg called by its more appropriate name—“opportunism”—is an integral component of capitalism. When the citizens grow restive, it will soften and decry capitalism’s excesses. But capitalism, Luxemburg argued, is an enemy that can never be appeased. Liberal reforms are used to stymie resistance and then later, when things grow quiet, are revoked on the inevitable road to capitalist slavery. The last century of labor struggles in the United States provides a case study for proof of Luxemburg’s observation.<p>The political, cultural and judicial system in a capitalist state is centered around the protection of property rights. And, as Adam Smith pointed out, when civil government “is instituted for the security of property, [it] is in reality instituted for the defense of the rich against the poor, or of those who have some property against those who have none at all.” The capitalist system is gamed from the start. And this makes Luxemburg extremely relevant as corporate capital, now freed from all constraints, reconfigures our global economy, including the United States’, into a ruthless form of neofeudalism.

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