the illusion that the self and the world are broken into fragments originates in the kind of thought that goes beyond its proper measure and confuses… - David Bohm

If intelligence is to be understood as an unconditioned act of perception, its ground cannot be in structures such as cells, molecules, elementary particles, etc. Ultimately, anything that is determined by the laws of such structures must be in the field of what can be known, i.e. stored up in memory, and thus will have to have the mechanical nature of anything that can be assimilated in the basically mechanical character of the process of thought.

The important point is that the intention is a kind of implicate order; the intention unfolds from the whole meaning. It doesn’t just come out of nothing. Therefore a person cannot form intentions except on the basis of what the situation means to him, and if he misses the mark on what it means, he will form the wrong intentions.

In other words, the creative person does not strictly know what he or she is looking for. The whole activity, therefore, is not regarded as a problem that must be solved but simply as play itself. Within this play it is not taken for granted that new things must always be different or that they can never in any significant way be related to what came before. Indeed, it could be suggested that the more different things are, the greater may be the importance in seeing how they are similar, and likewise, the more similar things are, the greater may be the value in perceiving their difference. Science, according to this argument, is properly a continuous ongoing activity. Through creative play and fresh perception there is a constant movement of similarities and differences, with each new theory differing in some subtle but significant fashion from what came before. To sustain this creative activity of the mind,